2 and how, having given them the Law, the prophet warned the deportees never to forget the Lord's precepts, nor to let their thoughts be tempted by the sight of gold and silver statues or the finery adorning them.
3 Among other similar admonitions, he urged them not to let the Law depart from their hearts.
4 'The same document also describes how the prophet, warned by an oracle, gave orders for the tent and the ark to go with him, when he set out for the mountain which Moses had climbed to survey God's heritage.
5 On his arrival, Jeremiah found a cave-dwelling, into which he put the tent, the ark and the altar of incense, afterwards blocking up the entrance.
6 Some of his companions went back later to mark out the path but were unable to find it.
8 Then the Lord will bring these things once more to light, and the glory of the Lord will be seen, and so will the cloud, as it was revealed in the time of Moses and when Solomon prayed that the holy place might be gloriously hallowed."
13 'In addition to the above, it was also recorded, both in these writings and in the Memoirs of Nehemiah, how Nehemiah founded a library and made a collection of the books dealing with the kings and the prophets, the writings of David and the letters of the kings on the subject of offerings.
17 God, who has saved his whole people, conferring heritage, kingdom, priesthood and sanctification on all of us,
18 as he has promised in the Law, will surely, as our hope is in him, be swift to show us mercy and gather us together from everywhere under heaven to the holy place, since he has rescued us from great evils and has purified it.'
19 The story of Judas Maccabaeus and his brothers, the purification of the great Temple, the dedication of the altar,
23 all this, already related in five books by Jason of Cyrene, we shall attempt to condense into a single work.
24 Considering the spate of figures and the difficulty encountered, because of the mass of material, by those who wish to immerse themselves in historical records,
26 For us who have undertaken the drudgery of this abridgement, it has been no easy task but a matter of sweat and midnight oil,
27 comparable to the exacting task of someone organising a banquet, whose aim is to satisfy a variety of tastes. Nevertheless, for the sake of rendering a general service, we remain glad to endure this drudgery,
29 Just as the architect of a new house is responsible for the construction as a whole, while the man undertaking the ceramic painting has to take into consideration only the decorative requirements, so, I think, it is with us.
31 but the person making the adaptation must be allowed to aim at conciseness of expression and to forgo any exhaustive treatment of his subject.
32 So now let us begin our narrative, without adding any more to what has been said above; there would be no sense in expanding the preface to the history and curtailing the history itself.
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The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.