1 The Simon mentioned above as the informer against the funds and against his country began slandering Onias, insinuating that the latter had been responsible for the assault on Heliodorus and himself had contrived this misfortune.
4 and at this point Onias, recognising how mischievous this rivalry was, and aware that Apollonius son of Menestheus, the general commanding Coele-Syria and Phoenicia, was encouraging Simon in his malice,
7 When Seleucus had departed this life and Antiochus styled Epiphanes had succeeded to the kingdom, Jason, brother of Onias, usurped the high priesthood:
10 When the king gave his assent, Jason, as soon as he had seized power, imposed the Greek way of life on his fellow-countrymen.
11 He suppressed the liberties which the kings had graciously granted to the Jews at the instance of John, father of that Eupolemus who was later to be sent on an embassy to negotiate a treaty of friendship and alliance with the Romans and, overthrowing the lawful institutions, introduced new usages contrary to the Law.
13 Godless wretch that he was and no true high priest, Jason set no bounds to his impiety; indeed the hellenising process reached such a pitch
14 that the priests ceased to show any interest in serving the altar; but, scorning the Temple and neglecting the sacrifices, they would hurry, on the stroke of the gong, to take part in the distribution, forbidden by the Law, of the oil on the exercise ground;
16 But all this brought its own retribution; the very people whose way of life they envied, whom they sought to resemble in everything, proved to be their enemies and executioners.
17 It is no small thing to violate the divine laws, as the period that followed will demonstrate.
18 On the occasion of the quadrennial games at Tyre in the presence of the king,
19 the vile Jason sent an embassy of Antiochists from Jerusalem, taking with them three hundred silver drachmas for the sacrifice to Hercules. But even those who brought the money did not think it would be right to spend it on the sacrifice and decided to reserve it for some other item of expenditure;
20 and so what the sender had intended for the sacrifice to Hercules was in fact applied, at the suggestion of those who brought it, to the construction of triremes.
21 Apollonius son of Menestheus had been sent to Egypt to attend the wedding of King Philometor. Antiochus, having learnt that the latter had become hostile to his affairs, began thinking about his own safety: that was why he had come to Joppa. He then moved to Jerusalem,
22 where he was given a magnificent welcome by Jason and the city, and escorted in by torchlight with acclamation. After which, he marched his army into Phoenicia.
23 When three years had passed, Jason sent Menelaus, brother of the Simon mentioned above, to convey the money to the king and to complete negotiations on various essential matters.
25 He returned with the royal mandate, bringing nothing worthy of the high priesthood and supported only by the fury of a cruel tyrant and the rage of a savage beast.
28 although Sostratus, the commandant of the Citadel, whose business it was to collect the revenue, kept demanding payment. The pair of them in consequence were summoned before the king,
32 Thinking he had found a favourable opportunity, Menelaus abstracted a number of golden vessels from the Temple and presented them to Andronicus, and managed to sell others to Tyre and the surrounding cities.
34 Menelaus then had a quiet word with Andronicus, urging him to get rid of Onias. Andronicus sought out Onias and, resorting to the trick of offering him his right hand on oath, succeeded in persuading him, despite the latter's lingering suspicions, to leave sanctuary; whereupon, in defiance of all justice, he immediately put him to death.
37 Antiochus was profoundly grieved and filled with pity, and he wept for the prudence and moderation of the dead man.
38 Burning with indignation, he immediately stripped Andronicus of the purple, tore his garments off him and, parading him through the length of the city, rid the world of the assassin on the very spot where he had laid impious hands on Onias, the Lord dealing out to him the punishment he deserved.
39 Now Lysimachus with the connivance of Menelaus had committed many sacrilegious thefts in the city, and when the facts became widely known, the populace rose against Lysimachus, who had already disposed of many pieces of gold plate.
40 The infuriated mob was becoming menacing, and Lysimachus armed nearly three thousand men and took aggressive action; the troops were led by a certain Auranus, a man advanced in years and no less in folly.
41 Recognising this act of aggression as the work of Lysimachus, some snatched up stones, others cudgels, while others scooped up handfuls of ashes lying at hand, and all hurled everything indiscriminately at Lysimachus' men,
47 the king then dismissed the charges against Menelaus, the cause of all this evil, while he condemned to death the other poor wretches who, had they pleaded even before Scythians, would have been let off scot-free.
Reading 1, Isaiah 61:1-3, 6, 8-9: 1 The spirit of Lord Yahweh is on me for Yahweh has ... Responsorial Psalm, Psalms 89:21-22, 25, 27: 21 My hand will always be with him, my arm ... Gospel, Luke 4:16-21: 16 He came to Nazara, where he had been brought up, and went into ... Reading ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.