2 and with him Lysias his tutor and chief minister; he had moreover a Greek force of one hundred and ten thousand infantry, five thousand three hundred cavalry, twenty-two elephants, and three hundred chariots fitted with scythes.
3 Menelaus, too, joined them and very craftily kept urging Antiochus on, not for the welfare of his own country but in the hope of being restored to office.
4 But the King of kings stirred up the anger of Antiochus against the guilty wretch, and when Lysias made it clear to the king that Menelaus was the cause of all the troubles, Antiochus gave orders for him to be taken to Beroea and there put to death by the local method of execution.
6 If anyone is convicted of sacrilegious theft or of some other heinous crime, he is taken up to the top and pushed over to perish.
7 In such a manner was the renegade fated to die; Menelaus had not even the privilege of burial.
10 When Judas heard of this, he ordered the people day and night to call on the Lord as never before, to come to the help of those who were in peril of being deprived of the Law, their fatherland and the holy Temple,
12 When they had all, with one voice, obeyed his instructions and had made their petitions to the merciful Lord, weeping, fasting and prostrating themselves for three days continuously, Judas spoke words of encouragement and told them to keep close to him.
13 After separate consultation with the elders, he resolved not to wait for the king's army to invade Judaea and take possession of the city, but to march out and settle the whole matter with the Lord's help.
14 Having thus committed the outcome to the Creator of the world, and having exhorted his soldiers to fight bravely to the death for the laws, the Temple, the city, their country and their way of life, he encamped his army near Modein.
15 Giving his men the password 'Victory from God', he made a night attack on the king's pavilion with a picked band of the bravest young men. Inside the camp he destroyed about two thousand, and his men cut down the largest of the elephants with its mahout;
17 just as dawn was breaking. This was achieved, thanks to the protection which the Lord granted Judas.
18 The king, having had a taste of Jewish daring, now tried to capture their positions by trickery.
23 He was then told that Philip, left in charge of affairs, had rebelled in Antioch. He was stunned by this, opened negotiations with the Jews, came to an agreement, and swore to abide by all reasonable conditions. Agreement reached, he offered a sacrifice, honoured the Temple, and made generous gifts to the holy place.
24 He received Maccabaeus kindly and, leaving Hegemonides to exercise command from Ptolemais to the territory of the Gerrenians,
26 Lysias mounted the rostrum and made a convincing defence of the provisions which convinced and calmed them and won their goodwill. He then withdrew to Antioch. So much for the episode of the king's offensive and retreat.
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The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.