3 'El Shaddai appeared to me at Luz in Canaan,' Jacob told Joseph, 'and he blessed me,
6 But with regard to the children you have had since them, they shall be yours, and they shall be known by their brothers' names for the purpose of their inheritance.
7 'When I was on my way from Paddan, to my sorrow death took your mother Rachel from me in Canaan, on the journey while only a short distance from Ephrath. I buried her there on the road to Ephrath -- now Bethlehem.'
10 Now, Israel's eyes were dim with age, and he could not see. So Joseph made them come closer to him and he kissed and embraced them.
12 Then Joseph took them from his lap and bowed to the ground.
13 Then Joseph took the two of them, Ephraim with his right hand so that he should be on Israel's left, and Manasseh with his left hand, so that he should be on Israel's right, and brought them close to him.
14 But Israel held out his right hand and laid it on the head of Ephraim, the younger, and his left on the head of Manasseh, crossing his hands -- Manasseh was, in fact, the elder.
17 Joseph saw that his father was laying his right hand on the head of Ephraim, and this he thought was wrong, so he took his father's hand and tried to shift it from the head of Ephraim to the head of Manasseh.
18 Joseph protested to his father, 'Not like that, father! This one is the elder; put your right hand on his head.'
19 But his father refused. 'I know, my son, I know,' he said. 'He too shall become a people; he too will be great. But his younger brother will be greater, his offspring will be sufficient to constitute nations.'
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The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.