1 King Antiochus, meanwhile, was making his way through the Upper Provinces; he had heard that in Persia there was a city called Elymais, renowned for its riches, its silver and gold,
2 and its very wealthy temple containing golden armour, breastplates and weapons, left there by Alexander son of Philip, the king of Macedon, the first to reign over the Greeks.
3 He therefore went and attempted to take the city and pillage it, but without success, the citizens having been forewarned.
4 They resisted him by force of arms. He was routed, and began retreating, very gloomily, towards Babylon.
5 But, while he was still in Persia, news reached him that the armies which had invaded Judaea had been routed,
6 and that Lysias in particular had advanced in massive strength, only to be forced to turn and flee before the Jews; that the latter were now stronger than ever, thanks to the arms, supplies and abundant spoils acquired from the armies they had cut to pieces,
7 and that they had pulled down the abomination which he had erected on the altar in Jerusalem, had encircled the sanctuary with high walls as in the past, and had fortified Beth-Zur, one of his cities.
8 When the king heard this news he was amazed and profoundly shaken; he threw himself on his bed and fell sick with grief, since things had not turned out for him as he had planned.
9 And there he remained for many days, subject to deep and recurrent fits of melancholy, until he realised that he was dying.
10 Then, summoning all his Friends, he said to them, 'Sleep evades my eyes, and my heart is cowed by anxiety.
11 I have been wondering how I could have come to such a pitch of distress, so great a flood as that which now engulfs me -- I who was so generous and well-loved in my heyday.
13 This, I am convinced, is why these misfortunes have overtaken me, and why I am dying of melancholy in a foreign land.'
2 I rejoice and delight in you, I sing to your name, Most High.
3 My enemies are in retreat, they stumble and perish at your presence,
4 for you have given fair judgement in my favour, seated on your throne as upright judge.
6 the enemy is wiped out -- mere ruins for ever -- you have annihilated their cities, their memory has perished. See,
16 Yahweh has made himself known, given judgement, he has ensnared the wicked in the work of their own hands.Muted music Pause
19 Arise, Yahweh; human strength shall not prevail. The nations shall stand trial before you.
27 Some Sadducees -- those who argue that there is no resurrection -- approached him and they put this question to him,
29 Well then, there were seven brothers; the first, having married a wife, died childless.
30 The second
31 and then the third married the widow. And the same with all seven, they died leaving no children.
32 Finally the woman herself died.
33 Now, at the resurrection, whose wife will she be, since she had been married to all seven?'
34 Jesus replied, 'The children of this world take wives and husbands,
35 but those who are judged worthy of a place in the other world and in the resurrection from the dead do not marry
38 Now he is God, not of the dead, but of the living; for to him everyone is alive.'
39 Some scribes then spoke up. They said, 'Well put, Master.'
40 They did not dare to ask him any more questions.
Reading 1, Leviticus 19:1-2, 11-18: 1 Yahweh spoke to Moses and said:2 'Speak to the whole ... Responsorial Psalm, Psalms 19:8, 9, 10, 15: 8 The precepts of Yahweh are honest, joy for ... Gospel, Matthew 25:31-46: 31 'When the Son of man comes in his glory, escorted by all the ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.