2 he can sympathise with those who are ignorant or who have gone astray, because he too is subject to the limitations of weakness.
4 No one takes this honour on himself; it needs a call from God, as in Aaron's case.
6 and in another text: You are a priest for ever, of the order of Melchizedek.
8 he learnt obedience, Son though he was, through his sufferings;
9 when he had been perfected, he became for all who obey him the source of eternal salvation
3 Royal dignity has been yours from the day of your birth, sacred honour from the womb, from the dawn of your youth.
18 John's disciples and the Pharisees were keeping a fast, when some people came to him and said to him, 'Why is it that John's disciples and the disciples of the Pharisees fast, but your disciples do not?'
19 Jesus replied, 'Surely the bridegroom's attendants cannot fast while the bridegroom is still with them? As long as they have the bridegroom with them, they cannot fast.
21 No one sews a piece of unshrunken cloth on an old cloak; otherwise, the patch pulls away from it, the new from the old, and the tear gets worse.
22 And nobody puts new wine into old wineskins; otherwise, the wine will burst the skins, and the wine is lost and the skins too. No! New wine into fresh skins!'
Reading 1, Leviticus 19:1-2, 11-18: 1 Yahweh spoke to Moses and said:2 'Speak to the whole ... Responsorial Psalm, Psalms 19:8, 9, 10, 15: 8 The precepts of Yahweh are honest, joy for ... Gospel, Matthew 25:31-46: 31 'When the Son of man comes in his glory, escorted by all the ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.