Skip to content
Catholic Online Logo

By Deacon Keith Fournier

10/16/2013 (6 months ago)

Catholic Online (www.catholic.org)

This is how we pray the the Bible - by falling in Love with Jesus the Lord who is the Living Word. Listening, Contemplating, Praying and then Resting in Him, placing our head on the breast of Christ

The early Christians received the scripture as a gift. Do we? They knew that the sacred words were meant to lead them into a deeper communion of love with their source, the Living Word of God. Do we believe that can still happen to us? Early theologians were mystics. My favorite definition of a theologian is from the Monk Evagrius of Pontus, someone who "rests his head on the chest of Christ."

Article Highlights

By Deacon Keith Fournier

Catholic Online (www.catholic.org)

10/16/2013 (6 months ago)

Published in Year of Faith

Keywords: Lectio Divina, Bible, prayer, scripture, meditation, contemplation, scripture, mysticism, centering, spirituality, benedictine, monastic, Deacon Keith fournier


CHESAPEAKE,VA (Catholic Online) - Over the last six months I have been moved by the number of people who have come to speak with me because they want to learn how to pray and draw closer to God. In the midst of the barrenness of this age, with the ever increasing news of societal dysfunction - and the disillusionment it is all engendering - people are turning back to God.

They are discovering once again that the hunger in our hearts can only be satisfied by the Bread of Life. They are finding that the only firm foundation, the only Rock upon which we can build our lives, is Jesus Christ. People are turning to back to the One who offers us the meaning of Life and communicates Himself to us. St. Augustine of Hippo reminds us in his timeless prayer, "Our hearts are restless until they rest in You".

Blaise Pascal once wrote, "What else does this craving, and this helplessness, proclaim but that there was once in man a true happiness, of which all that now remains is the empty print and trace? This he tries in vain to fill with everything around him, seeking in things that are not there the help he cannot find in those that are, though none can help, since this infinite abyss can be filled only with an infinite and immutable object; in other words by God himself."

Some Pascal enthusiasts bristle when the more oft quoted "there is a God shaped vacuum in the heart of every man" is attributed to him. However, I think it aptly simplifies the meaning of this quote and he would not be offended.

The bottom line is we are empty until we turn to God. We need God to be our compass in life if we ever hope to find the road - not only away from despair, but into human flourishing, happiness and fulfillment. That means we need to encounter Him, communicate with Him and learn to hear His voice. God communicates with us. One of the ways that happens is through the Bible, the Sacred Scripture, the Word of God.

In the Dogmatic Constitution on Divine Revelation entitled Dei Verbum (The Word of God), issued by the Fathers  of the Second Vatican Council, we find these tender words, "(I)n the sacred books, the Father who is in heaven meets His children with great love and speaks with them; and the force and power in the word of God is so great that it stands as the support and energy of the Church, the strength of faith for her sons, the food of the soul, the pure and everlasting source of spiritual life." (Paragraph 21)

This is a key to what I mean by praying the Bible; Realize that the Living Word, Jesus, speaks to us through the written word. The Bible is more than words on a page, it is an invitation into an encounter with Jesus Christ, the Word of the Father, who is revealed in and through that written word.

Years ago a gathering of scripture scholars was held in Rome at the Pontifical Biblical Institute. The group sought what they called a "kneeling exegesis". I did not attend the conference but the name has stuck with me and comes back to mind every time I teach or write concerning praying the Bible.

Exegesis is a word which refers to the intentional academic study of the bible. It has taken turns in the last 100 years, some good and some bad. I loved the phrase "kneeling exegesis" because it speaks to what should be obvious, but sadly is not; only through prayer can we encounter the living Word of God in the written words of the Bible. 

The Bible is at the heart of the Church's worship, faith and life. It is the "Book of the Church." Christianity is not about me and Jesus but me in Jesus. Through Baptism we come to live in His Body, the Church. When God chose to reveal Himself He did not throw a book out of heaven. Rather, the Word was made Flesh. He became one of us and we are invited into a relationship with the father, in the Son, through the Holy Spirit.

Through the Incarnation - which includes the entirety of the life, suffering, death, resurrection and ascension of Jesus Christ- a new creation began. We are incorporated into living, Risen Christ when we are baptized into His Church. We become members of His mystical body and we enter into that new Creation, beginning right now.  

The Church is not some organizational afterthought put together after the Resurrection of Jesus by his followers to organize their new venture. It is the plan of God for the salvation of the entire human race. The Church is the Body of the Risen Christ and the seed of the kingdom to come. Jesus came to found the Church and continues His redemptive mission in and through her.

Through baptism into His death and resurrection all men and women can become sons (and daughters) in the Son. This has long been called divine filiation in the theology and spirituality of the Catholic Church. The Church is the new family into which we are reborn through the womb of that Baptismal font. This is why we call the Church our Mother. In the Church we live our lives in Jesus Christ, with one another, for the sake of the world. She is meant to become the home of the whole human race.

God has entrusted the Bible to this Church. It was first received by the early Church in the form of the Old Testament books, the Gospels and the letters of the apostles that were "circulated" (that is what the word "encyclical" means) among the early Christian communities. Later, the Canon" (which means measuring stick) which we currently have was finalized within the Church. It is intended to govern her life and worship. It is the guide for her in carrying forward the redemptive work of Jesus on earth until He comes again.

The Bible is an invitation into an encounter with the living God. Its words are not a formula to obtain "success" in life, but an invitation into a communion of Love with the Living Word which is meant to bear the fruit of a new way of living in the Lord. The Bible is not some-thing, but reveals "Some-One". In the words of St. Paul to Timothy, all Scripture is "inspired" by God. (2 Tim. 3:16) The Greek means "God-breathed".

As a young man, I searched for meaning and purpose in my life beyond the emptiness and materialism of the age. My search eventually they led to an encounter with the One who is the Way, the Truth and the Life (Jn.14:6) and home to the Catholic Christian faith.

One of the first fruits of this encounter was an unquenchable attraction to the Bible. I wanted to understand its meaning for my life. I spent nearly two years in a Benedictine Monastery where I began reading the Fathers of the Church and practicing what is called "Lectio Divina". It has carried me in its transforming power me for many years as I have continued the journey of following the Risen Jesus in His Church.

The early Christians received the scripture as a gift. Do we? They knew that the sacred words were meant to lead them into a deeper communion of love with their source, the Living Word of God. Do we believe that can still happen to us? Early theologians were mystics. My favorite definition of a theologian is from the Monk Evagrius of Pontus, someone who "rests his head on the chest of Christ."

The image calls to mind the beloved disciple, John, depicted as doing just that in early Christian art. It also speaks of the indispensable prerequisite for any fruitful study of the Bible, a relationship with the Lord in the intimacy of prayer. Evagrius was also fond of saying that "a theologian is one who prays and one who prays is a theologian".

Early Christians viewed the reading of Scripture as a way of encountering the Living Word, who gives Himself as bread to those who feed on this written Word. This practice is kept alive in the Christian monastic tradition, particularly among Benedictines in the West. It is embedded in the Eastern Christian tradition and especially evident in the writings of the early Church fathers.

The early fathers  of the undivided Christian Church wrote in a sort of stream of scriptural consciousness, moving from inspired thoughts to actual biblical quotes and back; most often without any reference to the specific "chapter and verse". The text was living within them. To use a phrase from my childhood they "knew it by heart."

This way of encountering the Lord in His Word can be cultivated in our lives. It involves meeting the Lord in His word and being changed, converted, in that encounter. It can inform a rhythmic way of life steeped in the practice of the presence of God throughout the day. Participation in the rich and beautiful pattern of the Liturgical life of the Church, filled as it is with the Biblical texts that are arranged for the faithful daily, helps to develop this rhythm.

In the prologue to his rule, Benedict of Nursia offered to help monks hear God's words with the "ear of our heart." This relational approach is referred to in Western writings as "Lectio Divina", What, dear brothers, is more delightful than this voice of the Lord calling to us? See how the Lord in his love shows us the way of life. Clothed then with faith and the performance of good works, let us set out on this way, with the Gospel for our guide - that we may deserve to see him who has called us to his kingdom. (cf,1 Thess 2:13). The steps of Lectio Divina are listening, contemplating, praying and then resting in the Word.

Listening
Mother Teresa wrote: "God is the friend of silence, in that silence he will listen to us; there he will speak to our soul, and there we will hear his voice. The fruit of silence is faith. The fruit of faith is prayer, the fruit of prayer is love, the fruit of love is service and the fruit of service is silence. In the silence of the heart God speaks. If you face God in prayer and silence, God will speak to you.. God is the friend of silence. His language is silence. 'Be still and know that I am God'."

The first step of Lectio Divina is to "hear". This is done through lectio or reading the biblical text and listening. This kind of reading is not like what one does with a newspaper or a book. It is done "in the Spirit", in prayerful reverence, in the grace of the encounter, learning to listen in silence. It is done from prayer, in prayer and for prayer. Lectio is listening for that whisper of God for us this day, that daily bread on the trail of our life.

Meditating
Once we read and hear the text, we meditate on that word or passage, realizing that the breath of God is in that wonderful Bread of Life. The same breath through which God breathed His life into Adam, that same breath that was breathed by Jesus Christ, after His Resurrection, upon His disciples, is present in this wonderful treasure of His written word. When we meditate upon the word we can breathe in the very life of God.

Praying
Now, in relationship with the word we have read and meditated upon, we pray. We converse with the Lord. We offer ourselves to God, pouring ourselves out, with absolute honesty, holding nothing back. We consecrate ourselves, setting ourselves aside and telling the Lord that He is our all in all, our love, the first and the last, the beginning and the end. We make ourselves transparent and honest, offering our pain, our brokenness, our failings; we give ourselves to the One who has given Himself to us. We enter into a holy exchange. Then contemplation begins.

Resting
In love with God, filled with His word, we now rest in His presence, like the beloved disciple John did at the table, placing our heads on the Lords chest, overjoyed to be with Jesus. Our intimacy with the Lord is a relationship where words are no longer even necessary. Nothing needs to be said because we are now in the loving embrace of the Living God. In Him we are changed, converted, transformed by love, instructed and awakened.

This is how we pray the the Bible - by falling in Love with Jesus the Lord who is the Living Word whom we encounter through the biblical text. Listening, Contemplating, Praying and then Resting in Him, placing our head on the breast of Christ.

---


Pope Francis: end world hunger through 'Prayer and Action'


© 2014 - Distributed by THE NEWS CONSORTIUM

Pope Francis Prayer Intentions for April 2014
Ecology and Justice:
That governments may foster the protection of creation and the just distribution of natural resources.
Hope for the Sick: That the Risen Lord may fill with hope the hearts of those who are being tested by pain and sickness.



Comments


More Year of Faith

Reflection on the Catholic Catechism: Understanding the Bible Watch

Image of

By Michael Terheyden

How we interpret the Bible is of immense importance! It directly affects what we believe about Christ, the Church, and our faith, but it is also related to many of the grave problems in our society and the world. Yet, despite the gravity of this situation, we have good ... continue reading


Christ the King, the Year of Faith and the Catholic Counterculture Watch

Image of On this Solemnity of the Feast of Christ the King, the Year of Faith inaugurated by Pope Emeritus Benedict XVI comes to a ceremonial end. However, in reality, it cannot and will not end, because Jesus Christ is King! The Year of Faith was only the beginning for those who choose to live the Life of Faith.

By Deacon Keith Fournier

We celebrate the Feast of Christ the King. It is one of many opportunities the Catholic Church year offers to each one of us to consider the creature called time, receive it as a gift, and begin to really live our lives differently.  This is one of ... continue reading


The Bones of Peter, the Successor of Peter: Close of the Year of Faith Watch

Image of The bones of St. Peter the Apostle

By Deacon Keith Fournier

On the Solemnity of the Feast of Christ the King, the Sunday which marks both the end of the Church Year and the end of the Year of Faith, inaugurated by Pope Emeritus Benedict XVI, Pope Francis greeted thousands of the faithful and presided over Holy Mass and the ... continue reading


Fr Randy Sly on Becoming a House of Prayer Watch

Image of Jesus drives the money changers from the temple. 

With hearts clear and focused on our Lord, we can follow the advice of Blessed Mother Teresa of Calcutta, Everything starts with prayer. Love to pray--feel the need to pray often during the day and take the trouble to pray. If you want to pray better, you must pray more. The more you pray, the easier it becomes. Perfect prayer does not consist of many words but in the fervor of the desire which raises the heart to Jesus. (Fr. Randy Sly)

By Father Randy Sly

Becoming a House of Prayer is the best discipline we can take on. St. Ephraem of Syria states that Virtues are formed by prayer. Prayer preserves temperance. Prayer suppresses anger. Prayer prevents emotions of pride and envy. Prayer draws into the soul the Holy ... continue reading


Jesus Weeps and Offers the Path to Peace Watch

Image of

By Deacon Keith Fournier

If this day you only knew what makes for peace- but now it is hidden from your eyes. For the days are coming upon you when your enemies will raise a palisade against you; they will encircle you and hem you in on all sides. They will smash you to the ground and your ... continue reading


The Kingdom of God is Among You. What Did Jesus Mean? Watch

Image of The Christian vocation is, of its nature, a vocation to the apostolate as well. Indeed, we call an apostolate every activity of the Mystical Body that aims to spread the Kingdom of Christ over all the earth. (CCC#863)

By Deacon Keith Fournier

In Jesus Christ, the Kingdom has been inaugurated. Upon his return it will be made complete and fully manifested in a new heaven and a new earth. We are members of the Body of Christ which makes it present here and now - as seed and sign for a world which is in labor. ... continue reading


Year of Faith: Bringing the Feast of the Presentation of Mary to Life Watch

Image of The Feast of the Presentation of Mary is celebrated in both the Eastern and Western Churches. It recalls the day in the life of the Jewish girl named Mary (Maryam) when her parents, Joachim and Anne, presented her to the Lord in the temple and dedicated her life to Him.

By Deacon Keith Fournier

On this Feast of the Presentation of Mary, let us make the choice to surrender ourselves to the same Lord who Joachim and Ann honored when they presented their dear daughter in the temple. Their daughter, Mary, became the Second Eve. The New Creation was born through ... continue reading


WEDNESDAY HOMILY: Our Lady's Encouragement Watch

Image of

By Fr Samuel Medley, SOLT

I got off the subway at Termini station and went up to the busy streets of Rome.  I had to walk past the place where all the prostitutes gathered.  I looked down at the street and began to pray in fear.  Suddenly I heard a feminine voice say, "Be a man!" ... continue reading


Tuesday Homily: Conversion and Perseverance in the Life of Faith Watch

Image of Zacchaeus climbs a tree to see the Lord. Such an act could have led to great mockery for a middle-aged public figure. But Zacchaeus didn't care about others' seeing him and the derision that might ensue. He wanted to see the Lord and no obstacle was going to stop him. His example challenges each of us to consider what is the extent to which we go, what trees or obstacles we'll climb, in order to see Jesus more clearly

By Fr. Roger J. Landry

As the Year of Faith draws to a conclusion, we, like Zacchaeus, are called to repent all those times that we haven't set an example of faith for others. And through the intercession of the martyrs Eleazar and Polycarp, we ask God for the grace to set such an example of ... continue reading


We Are all Going to Die. The Important Question is How Are We Living? Watch

Image of We decide whether we use time for bearing good fruit or are used by time as a tyrant who frightens us as we fruitlessly try to resist his claim on our perceived youth. This act of choosing rightly helps us to develop a disposition; a way of living that involves the proper exercise of our human freedom aided by grace. When time is welcomed as an opportunity for bearing the fruits of love and holiness, we receive it in love, perceive it as a field of choice and build an environment for holiness

By Deacon Keith Fournier

As we consider the timeline of God's unfolding plan, the redemption of the whole cosmos, the God who gives and governs time, invites us to re-dedicate ourselves to living differently, in time.  We are to live as though time really does matter. We are invited by ... continue reading


All Year of Faith News

Newsletters

Newsletter Sign Up icon

Stay up to date with the latest news, information, and special offers

Daily Readings

Reading 1, First Peter 5:5-14
5 In the same way, younger people, be subject to the ... Read More

Psalm, Psalms 89:2-3, 6-7, 16-17
2 for you have said: love is built to last for ever, ... Read More

Gospel, Mark 16:15-20
15 And he said to them, 'Go out to the whole world; ... Read More

Saint of the Day

Saint of the Day for April 25th, 2014 Image

St. Mark
April 25: The second Gospel was written by St. Mark, who, in the New ... Read More

Inform, Inspire & Ignite Logo

Find Catholic Online on Facebook and get updates right in your live feed.

Become a fan of Catholic Online on Facebook


Follow Catholic Online on Twitter and get News and Product updates.

Follow us on Twitter