SUGARLAND, TEXAS (Catholic Online) - King Solomon constructed the first Jewish temple nearly 1,000 years before the birth of Christ.  The Babylonians destroyed it 400 years later, when the Israelites were sent into exile.  Upon their return, the remnant of Israel rebuilt the temple and dedicated it in 515 B.C.  Enlarged and adorned by King Herod, this was the temple were Jesus spent so much of his time while in Jerusalem.

Only the Jewish priests entered the temple itself.  However, the building was surrounded by a series of courtyards and porticos, where people went to pray.  Jesus frequently prayed there and taught the crowds who had gathered.  In the episode described by St. Luke (Luke 21:1-4), the Lord was sitting in one of the outer courtyards of the temple when he taught the lesson that appears in today's Gospel.

Jesus' teaching was occasioned by the contrast among those making financial offerings at the temple, one of whom was a poor widow.  On her visit to the temple, this lady made what appeared to be a routine gift.  She went to the place where tithes were collected and deposited her contribution. 

According to Biblical scholars, the outer wall of the temple treasury was fitted with large trumpet-shaped receptacles into which people could place their offerings.  The coins would rattle around in the horn at the top, and fall through an opening into a secure strongbox.  It was not unlike a night deposit box at a modern bank, although noisier. 

Those making large offerings of coins - remember, there was no paper money at the time - could draw attention to themselves, if they wanted to, by the noisy echo of their coins clacking down the treasury trumpet.  By contrast, the small offering of the widow wouldn't have been noticed by anyone.  It is this contrast to which the Lord draws our attention.

On the one hand, there are those who use their religious practice as a means of drawing attention to themselves.  In itself, this does not negate the value of the act itself, but it diminishes the merit that one derives from it.  On the other hand, there are those, like this poor widow, for whom public acts of piety are a sincere expression of their deep faith and trust in God.

Every year on Ash Wednesday, we are exhorted to have the right intention in the public practice of our faith.  "Beware of practicing your piety before men in order to be seen by them; for then you will have no reward from your Father who is in heaven" (Matthew 6:1).  Like the widow of the Gospel, God calls us not only to acts of piety, but also to the right intention when performing them.

How do we cultivate a right intention in our religious practice?

First, we must practice our faith.  Without this, there will be no intention to purify!  We should never allow ourselves the excuse of a lax observance of religion because we are not yet saints.  It is precisely the struggle against laxity that will set us on the road to holiness.