Poet, b. at Fontenoy-le-Château, 1751; d. at Paris, 12 November, 1780. His parents were poor farmers. He pursued his studies at the Collège de l'Arc at Dôle, where the professor of literature boasted of having made poets of all his pupils except Gilbert. Upon leaving college in 1769, he settled at Nancy and tried to open a public course in literature. In 1772 he competed unsuccessfully for a prize at the French Academy. In 1774 he went to Paris, where Freron won for him the favour of the archbishop. Young and unknown, he had the courage to oppose the triumphant and all-powerful chiefs of the philosophical party. Although there is a little juvenile audacity in the fury of his attacks, the sincerity of his religious convictions cannot be doubted. He died of brain fever caused by a fall from his horse. His enemies reported that he died insane ; his partisans claimed that he died in misery at the hospital. Neither report is true. After the accident which caused his death, he was taken to the Hotel-Dieu, but was soon removed to his own house, where he died. The story of his poverty is untrue, for at the time of his death he was drawing three pensions, which constituted for that time a rather large income. Gilbert's works consist of a Persian novel, "Les families de Darius et d'Eridame" (Paris, 1770), a satire in prose, "Le carnaval des auteurs" (Paris, 1773), a few odes, and satires. Three pieces, one ode and two satires, have given him a lasting reputation : the "Ode imitée de plusieurs psaumes" (1788), usually known under the title of "Adieux à la vie", struck the first personal and melancholy notes which were the characteristic of the Romantic school ; in the satires "Le dix-huitième siècle" (1775) and "Mon apologie" (1778) there is a force, movement, and eloquence which one does not find elsewhere in the poetry of that time. He vigorously opposes the manners of the time and castigates the philosophers and the Academy. His words are those of a man who writes with freedom, emotion, and sincerity, though his style is not always equal to the thought.
The Catholic Encyclopedia is the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history. This easy-to-search online version was originally printed in fifteen hardcopy volumes.
Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions, national, political or factional. In the determination of the truth the most recent and acknowledged scientific methods are employed, and the results of the latest research in theology, philosophy, history, apologetics, archaeology, and other sciences are given careful consideration.
No one who is interested in human history, past and present, can ignore the Catholic Church, either as an institution which has been the central figure in the civilized world for nearly two thousand years, decisively affecting its destinies, religious, literary, scientific, social and political, or as an existing power whose influence and activity extend to every part of the globe. In the past century the Church has grown both extensively and intensively among English-speaking peoples. Their living interests demand that they should have the means of informing themselves about this vast institution, which, whether they are Catholics or not, affects their fortunes and their destiny.
Copyright © Catholic Encyclopedia. Robert Appleton Company New York, NY. Volume 1: 1907; Volume 2: 1907; Volume 3: 1908; Volume 4: 1908; Volume 5: 1909; Volume 6: 1909; Volume 7: 1910; Volume 8: 1910; Volume 9: 1910; Volume 10: 1911; Volume 11: - 1911; Volume 12: - 1911; Volume 13: - 1912; Volume 14: 1912; Volume 15: 1912
Catholic Online Catholic Encyclopedia Digital version Compiled and Copyright © Catholic Online