The right of sanctuary was based on the inviolability attached to things sacred, and not, as some have held, on the example set by the Hebrew cities of refuge . It was recognized under the Code of Theodosius (399) and later by that of Justinian. Papal sanction was first given to it by Leo I, about 460, though the first Council of Orange had dealt with the matter in 441.
The earliest mention of sanctuary in England was in a code of laws promulgated by King Ethelbert in 600. The right of asylum was originally confined to the church itself, but in course of time its limits were extended to the precincts, and sometimes even to a larger area. Thus, at Beverley and Hexham, the boundaries of sanctuary extended throughout a radius of a mile from the church, the limits being marked by "sanctuary crosses", some of which still remain.
In Norman times there were two kinds of sanctuary in England, one belonging to every church by prescription and the other by special royal character. The latter was considered to afford a much safer asylum and was enjoyed by at least twenty-two churches, including Battle, Beverley, Colchester, Durham, Hexham, Norwich, Ripon, Wells, Winchester, Westminster, and York.
A fugitive convicted of felony and taking the benefit of sanctuary was afforded protection from thirty to forty days, after which, subject to certain severe conditions, he had to " abjure the realm", that is leave the kingdom within a specified time and take an oath not to return without the king's leave. Violation of the protection of sanctuary was punishable by excommunication.
In some cases there was a stone seat within the church, called the "frith-stool", on which it is said the seeker of sanctuary had to sit in order to establish his claim to protection. In others, and more commonly, there was a large ring or knocker on the church door, the holding of which gave the right of asylum. Examples of these may been seen at Durham cathedral, St. Gregory's, Norwich, and elsewhere.
The ecclesiastical right of sanctuary ceased in England at the Reformation, but was after that date allowed to certain non-ecclesiastical precincts, which afforded shelter chiefly to debtors. The houses of ambassadors were also sometimes quasi-sanctuaries.
Whitefriars, London (also called Alsatia), was the last place of sanctuary used in England, but it was abolished by Act of Parliament in 1697. In other European countries the right of sanctuary ceased towards the end of the eighteenth century.
The Catholic Encyclopedia is the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history. This easy-to-search online version was originally printed in fifteen hardcopy volumes.
Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions, national, political or factional. In the determination of the truth the most recent and acknowledged scientific methods are employed, and the results of the latest research in theology, philosophy, history, apologetics, archaeology, and other sciences are given careful consideration.
No one who is interested in human history, past and present, can ignore the Catholic Church, either as an institution which has been the central figure in the civilized world for nearly two thousand years, decisively affecting its destinies, religious, literary, scientific, social and political, or as an existing power whose influence and activity extend to every part of the globe. In the past century the Church has grown both extensively and intensively among English-speaking peoples. Their living interests demand that they should have the means of informing themselves about this vast institution, which, whether they are Catholics or not, affects their fortunes and their destiny.
Copyright © Catholic Encyclopedia. Robert Appleton Company New York, NY. Volume 1: 1907; Volume 2: 1907; Volume 3: 1908; Volume 4: 1908; Volume 5: 1909; Volume 6: 1909; Volume 7: 1910; Volume 8: 1910; Volume 9: 1910; Volume 10: 1911; Volume 11: - 1911; Volume 12: - 1911; Volume 13: - 1912; Volume 14: 1912; Volume 15: 1912
Catholic Online Catholic Encyclopedia Digital version Compiled and Copyright © Catholic Online