Deacon Keith Fournier: Martyrdom of John the Baptizer Calls Us to Defend Marriage

John the Baptizer is a sign of contradiction for an age drunk on self worship and lost in narcissistic self absorption

John the Baptizer was beheaded. He died a martyrs death because he refused to deny the truth about the indissolubility of marriage and Gods eternal and unchangeable plan for marriage. We live in an age which also denies that truth. An age which goes even further by actually denying the nature of marriage as solely possible between one man and one woman.

CHESAPEAKE, VA (Catholic Online) - There are two Saints in the Catholic Christian liturgical calendar for which we have a special day to honor both their birth and their death, Mary, the Mother of the Lord Jesus and John the Baptizer. Usually, the day chosen for a commemoration of a Saint is the day of  death, their "transitus" or passing to the Lord. In Latin the phrase is dies natalis, which means day of their birth.

For martyrs, the day of their new birth to eternal life, their sacrificial death in honor of the Lord, is celebrated as their dies natalis in a special way.They have been honored since the earliest centuries of the Church.

Next to the Lord Jesus Himself, these two, John the Baptizer and Mary the Mother of the Lord, are held high up for us to imitate in both the way we live our life - and in the way we die. They offer us an example to imitate. They pray for us along the Way of Life which is Christianity. They encourage us to give our lives sacrificially to the Lord and His mission for us.

The word saint means "holy ones". Though not all of us will be canonized by the Church, we are all called to be holy. 

On August 29th in the liturgical calendar of the Latin Rite of the Catholic Church we commemorate the death of John the Baptizer. From antiquity he has been a figure of great significance in the Christian tradition. His birth, his way of life, his mission and his martyrs death have inspired some of the most beautiful reflections in the Christian tradition.

Matthews Gospel records these words of John where he refers to his ministry, way of life and mission, "I am baptizing you with water, for repentance, but the one who is coming after me is mightier than I. I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire." (Mt. 3:11) John is called the "forerunner", because he preceded and announced the coming of the Messiah.

That is what every Christian does. We are forerunners, announcing the final coming of Jesus.

Our image of John is often as the austere ascetic, the odd fellow who lived in the desert eating a strange diet and thundering to Israel about repentance. We forget the joy that was associated with his birth and the happiness which accompanied his prophetic life and vocation. Because He focused on Jesus, he experienced true freedom and happiness. 

He is held out to us as an example to show us the how we can focus on Jesus and find the joy for which we truly long. John said "yes" - to who he was and to who he was called to become by continually responding to God's invitations. In that he is a great an example for each one of us.

When Our Lady went to visit her kinswoman Elizabeth - she carrying the Incarnate Word, Jesus,and Elizabeth carrying her baby John in their wombs- the Gospel tells us: "When Elizabeth heard Mary's greeting, the infant leaped in her womb, and Elizabeth, filled with the Holy Spirit, cried out in a loud voice and said:

"Most blessed are you among women, and blessed is the fruit of your womb. And how does this happen to me that the mother of my Lord should come to me? For at the moment the sound of your greeting reached my ears, the infant in my womb leaped for joy. Blessed are you who believed that what was spoken to you by the Lord would be fulfilled." And Mary said: "My soul proclaims the greatness of the Lord; my spirit rejoices in God my savior." (Luke 1: 41-47)

Living in his mother's womb, this last Prophet of the Old Testament and First Prophet of the New, John the Baptizer and Forerunner, responded to the arrival of Jesus the Savior with a dance of Joy.

The Evangelist John records John the Baptizer later explaining the reason for his joy in these words, "The one who has the bride is the bridegroom; the best man, who stands and listens for him, rejoices greatly at the bridegroom's voice. So this joy of mine has been made complete. He must increase; I must decrease." (John 1:29 - 30) The Baptizer was a man of Joy because he was a man of true humility! He put Jesus first!

John understood that life wasn't all about him. He emptied himself willingly. His humility opened a space within him for true joy to take root and set him free! John the Baptizer is a sign of contradiction for an age drunk on self worship and lost in narcissistic self absorption. He points us all to the path of true freedom, living a lifestyle of self emptying.

"He must increase and I must decrease". This is the attitude, the disposition, the way of life which can lead each of us into to true freedom. This is the path to becoming the new creation we are called to become by living "in Christ". (2 Cor. 5:17)

John is truly a man to be imitated.We can learn from him how to live our own lives as joyful penitents; ever aware of our utter dependency on God's grace at every moment and ever aware of our sin. It is sin which leads us into slavery and takes away our joy. Only by being freed from its entanglements can we become truly happy and free. (See, Romans 6: 6, 7 and Gal. 5:1)  John points to Jesus in his birth, his life of service and his martyr's death.

We do not hear enough of a fundamental truth of the Christian faith; the Lord desires our human flourishing and happiness. He wants us to be truly free. The Apostle Paul proclaimed to the Galatians "It was for freedom that Christ set us free" (Gal 5:1) The Lord invites us to choose Him over our own selfish pursuits to find that happiness and freedom. It was sin which sin fractured our freedom and it is the wood of the Cross is the only splint which restores it.

We speak of receiving the "beatific vision" when we finally stand in the presence of the Lord and enter into the fullness of communion. The word "beatitude" means happiness! Living in the Lord will make us happy; not only in the life to come, but beginning right now.

Too often we associate repentance with some kind of wrong - headed self hatred. To the contrary, for those who have been schooled in its lessons like John the Baptizer, the way of voluntary penitence and conversion becomes the path to freedom and happiness beginning now and opening up to eternity.

Pope Saint John Paul II wrote frequently about human freedom. In one of his letters of instruction on the Christian family he wrote these insightful words: "History is not simply a fixed progression toward what is better - but rather, an event of freedom. Specifically, it is a struggle between freedoms that are in mutual conflict: a conflict between two loves - the love of God to the point of disregarding self and the love of self to the point of disregarding God (John Paul II, Christian Family in the Modern World, n. 6)"

This "conflict between two loves", this "event of freedom", is played out on a daily basis for each one of us.

The recurring questions of Eden still echo in our personal histories. How will we exercise our freedom? At which tree will we make our choices? Will it be the tree of disobedience, where the first Adam chose against God's invitation to a communion of love, or the tree on Golgotha's hill where the second Adam, the Son of God, brought heaven to earth when He stretched out His arms to embrace all men and women, bearing the consequences of all their wrong choices and setting them free from the law of sin and death? (Romans 8:2)

Consider these words concerning true freedom from the Catechism of the Catholic Church:

"Freedom is the power, rooted in reason and will, to act or not to act, to do this or that, and so to perform deliberate actions on one's own responsibility. By free will one shapes one's own life. Human freedom is a force for growth and maturity in truth and goodness; it attains its perfection when directed toward God, our beatitude.

"As long as freedom has not bound itself definitively to its ultimate good which is God, there is the possibility of choosing between good and evil, and thus of growing in perfection or of failing and sinning. This freedom characterizes properly human acts. It is the basis of praise or blame, merit or reproach. The more one does what is good, the freer one becomes. There is no true freedom except in the service of what is good and just. The choice to disobey and do evil is an abuse of freedom and leads to "the slavery of sin." (CCC 1731 - 1733).

The choice for true freedom and happiness is ours. That choice beckons leads us to walk along the way of humility; to empty ourselves out of self love so that we can be filled with the very life and love of God. That choice calls us to always announce the One who is greater, the One whom we serve, Jesus the Christ. John the Baptizer shows us that Way.He is a wonderful teacher for all who long to be free. He shows how us by his example.

John the Baptizer was beheaded. He died a martyrs death because he refused to deny the truth about the indissolubility of marriage and Gods eternal and unchangeable plan for marriage. We live in an age which also denies that truth. An age which goes even further by actually denying the nature of marriage as solely possible between one man and one woman.

The Greek word for martyr, martyrion, means witness. Though we have not been asked to shed our blood in defense of the truth about marriage, John's fidelity to the truth should inspire us in our vital mission. We are being sent as witnesses to an age which has forgotten God to call all men and women to Jesus, the way, the truth and the life. (John 14:6)

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Deacon Keith Fournier is the Editor in Chief of Catholic Online and the founder and Chairman of Common Good Foundation and Common Good Alliance. A married Roman Catholic Deacon of the Diocese of Richmond, Virginia, he and his wife Laurine have five grown children and six grandchildren. He is also a constitutional lawyer and public policy advocate.Deacon Fournier is also a regular columnist for the Catholic News Agency and THE STREAM.

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