Pope to 1.5 Million Youth in Madrid: Loving Christ Means Loving His Church

Following Jesus in faith means walking at his side in the communion of the Church

As the Successor of Peter, let me urge you to strengthen this faith which has been handed down to us from the time of the Apostles. Make Christ, the Son of God, the centre of your life. But let me also remind you that following Jesus in faith means walking at his side in the communion of the Church. We cannot follow Jesus on our own. Anyone who would be tempted to do so "on his own", or to approach the life of faith with kind of individualism so prevalent today, will risk never truly encountering Jesus, or will end up following a counterfeit Jesus.

P>MADRID, Spain (Catholic Online) - At the closing Mass of the World Youth day in Madrid, Pope Benedict XVI spoke to 1.5 million young pilgrims. Throughout the weekend he called them to a deep, profound and personal relationship with Jesus Christ. He spoke to them frankly about the challenges they face in a secularist age which is oppressed by the "dictatorship of relativism". He called them to heroic virtue and courage. He proclaimed the fullness of the Gospel as found within the heart of the Catholic Church. Yet, somewhat like wine at Cana, he seemed to save the best for last.

The Successor of Peter called these young disciples to love the Church as they love the Lord because the two are inseparable. In so doing, this wonderful evangelizer Pope stood in the long line of great teachers who have affirmed this Catholic distinctive -  because to love the Lord is to love His Church.  Here are but a few quotes from a huge treasury found in the Tradition:

"Let us love the Lord our God; let us love His Church. Let us love Him as our Father and her as our mother" (St. Augustine) "No one can have God as his Father who does not have the Church as his Mother" (St. Cyprian) "For where the Church is, there the Spirit of God is also; and where the Spirit of God is, there the Church is, and all grace. And the Spirit is truth." (St. Irenaeus of Lyons)

In Catholic theology we teach what the early fathers, Saints and Councils throughout the ages have all affirmed; to belong to Jesus is to belong to His Body. Our membership in the Church is a participation in the life of God; what the Apostle Peter referred to as a "participation in the Divine nature". (2 Peter 1:4)

We speak of our Christian friends in other Christian communities who have been validly baptized in accordance with a Trinitarian formula as already being in "imperfect communion" with the Church. This is why Catholics do not "re-baptize" a Christian from another community who comes into the Catholic Church. We speak of them as coming into "full communion" because they are already joined to the one Church in an "imperfect" or incomplete communion.

The Church is not some "thing", outside of us, which we try to "fix" or have our "issues" with. Through our Baptism the Church becomes our home, our mother, the place in which we now live our lives in Christ. That is not to say we do not sometimes have struggles with our mother. However, she always remains our mother. To perceive, receive and to live this reality requires a continuing and dynamic conversion. We are sons and daughters of the Church. In living our lives in her we carry forward in time the continuing redemptive mission of Jesus Christ who is the Head of His Body. In its treatment of this "mystery" of the Church, the Catechism of the Catholic Church states:

"To reunite all his children, scattered and led astray by sin, the Father willed to call the whole of humanity together into his Son's Church. The Church is the place where humanity must rediscover its unity and salvation. The Church is "the world reconciled." She is that bark which "in the full sail of the Lord's cross, by the breath of the Holy Spirit, navigates safely in this world." According to another image dear to the Church Fathers, she is prefigured by Noah's ark, which alone saves from the flood. [St. Augustine, Serm. 96, 7, 9: PL 38, 588; St. Ambrose, De virg. 18, 118: PL 16, 297B; cf. already 1 Pet 3:20-21] [30, 953, 1219]" (CCC 845)

This Church is both human and divine; thus her members still sin. Sometimes evil enters and rots her from within. However, she is still the means through which we participate in the life of God. To her has been entrusted the Sacraments and the Word, the gift of a teaching office and the very means of salvation. The Church is not an optional "extra" that we add on to our lives, she is our life, because we live in Christ. From his wounded side she was birthed at the tree of Calvary, the altar of the new world. Through faith we are invited, daily, into this mystery and by grace we come to comprehend and live it.

In every age the Church needs young men and women to take up her work of continuing the redemptive mission of the Lord with the enthusiasm of youth. The massive crowds in Madrid are a prophetic sign that she has the great resources, the "living stones" (1 Peter 2:4-10) which are needed in this urgent hour. She also has a great Pope who understands his mission of leading this new missionary age. Here are his closing remarks:

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Christ cannot be separated from the Church any more than the head can be separated from the body

Dear Young People,

In this celebration of the Eucharist we have reached the high point of this World Youth Day. Seeing you here, gathered in such great numbers from all parts of the world, fills my heart with joy. I think of the special love with which Jesus is looking upon you. Yes, the Lord loves you and calls you his friends (cf. Jn 15:15). He goes out to meet you and he wants to accompany you on your journey, to open the door to a life of fulfillment and to give you a share in his own closeness to the Father.

For our part, we have come to know the immensity of his love and we want to respond generously to his love by sharing with others the joy we have received. Certainly, there are many people today who feel attracted by the figure of Christ and want to know him better. They realize that he is the answer to so many of our deepest concerns. But who is he really? How can someone who lived on this earth so long ago have anything in common with me today?

The Gospel we have just heard (cf. Mt 16:13-20) suggests two different ways of knowing Christ. The first is an impersonal knowledge, one based on current opinion. When Jesus asks: "Who do people say that the Son of Man is?", the disciples answer: "Some say John the Baptist, but others Elijah, and still others Jeremiah or one of the prophets". In other words, Christ is seen as yet another religious figure, like those who came before him.

Then Jesus turns to the disciples and asks them: "But who do you say that I am?" Peter responds with what is the first confession of faith: "You are the Messiah, the Son of the living God". Faith is more than just empirical or historical facts; it is an ability to grasp the mystery of Christ's person in all its depth.

Yet faith is not the result of human effort, of human reasoning, but rather a gift of God: "Blessed are you, Simon son of Jonah! For flesh and blood has not revealed this to you, but my Father in heaven". Faith starts with God, who opens his heart to us and invites us to share in his own divine life. Faith does not simply provide information about who Christ is; rather, it entails a personal relationship with Christ, a surrender of our whole person, with all our understanding, will and feelings, to God's self-revelation.

So Jesus' question: "But who do you say that I am?", is ultimately a challenge to the disciples to make a personal decision in his regard. Faith in Christ and discipleship are strictly interconnected. And, since faith involves following the Master, it must become constantly stronger, deeper and more mature, to the extent that it leads to a closer and more intense relationship with Jesus. Peter and the other disciples also had to grow in this way, until their encounter with the Risen Lord opened their eyes to the fullness of faith.

Dear young people, today Christ is asking you the same question which he asked the Apostles: "Who do you say that I am?" Respond to him with generosity and courage, as befits young hearts like your own. Say to him: "Jesus, I know that you are the Son of God, who have given your life for me. I want to follow you faithfully and to be led by your word. You know me and you love me. I place my trust in you and I put my whole life into your hands. I want you to be the power that strengthens me and the joy which never leaves me".

Jesus responds to Peter's confession by speaking of the Church: "And I tell you, you are Peter, and on this rock I will build my Church". What do these words mean? Jesus builds the Church on the rock of the faith of Peter, who confesses that Christ is God. The Church, then, is not simply a human institution, like any other. Rather, she is closely joined to God. Christ himself speaks of her as "his" Church. Christ cannot be separated from the Church any more than the head can be separated from the body (cf. 1 Cor 12:12). The Church does not draw her life from herself, but from the Lord.

Dear young friends, as the Successor of Peter, let me urge you to strengthen this faith which has been handed down to us from the time of the Apostles. Make Christ, the Son of God, the centre of your life. But let me also remind you that following Jesus in faith means walking at his side in the communion of the Church. We cannot follow Jesus on our own. Anyone who would be tempted to do so "on his own", or to approach the life of faith with kind of individualism so prevalent today, will risk never truly encountering Jesus, or will end up following a counterfeit Jesus.

Having faith means drawing support from the faith of your brothers and sisters, even as your own faith serves as a support for the faith of others. I ask you, dear friends, to love the Church which brought you to birth in the faith, which helped you to grow in the knowledge of Christ and which led you to discover the beauty of his love. Growing in friendship with Christ necessarily means recognizing the importance of joyful participation in the life of your parishes, communities and movements, as well as the celebration of Sunday Mass, frequent reception of the sacrament of Reconciliation, and the cultivation of personal prayer and meditation on God's word.

Friendship with Jesus will also lead you to bear witness to the faith wherever you are, even when it meets with rejection or indifference. We cannot encounter Christ and not want to make him known to others. So do not keep Christ to yourselves! Share with others the joy of your faith. The world needs the witness of your faith, it surely needs God. I think that the presence here of so many young people, coming from all over the world, is a wonderful proof of the fruitfulness of Christ's command to the Church: "Go into all the world and proclaim the Gospel to the whole creation" (Mk 16:15).

You too have been given the extraordinary task of being disciples and missionaries of Christ in other lands and countries filled with young people who are looking for something greater and, because their heart tells them that more authentic values do exist, they do not let themselves be seduced by the empty promises of a lifestyle which has no room for God.

Dear young people, I pray for you with heartfelt affection. I commend all of you to the Virgin Mary and I ask her to accompany you always by her maternal intercession and to teach you how to remain faithful to God's word. I ask you to pray for the Pope, so that, as the Successor of Peter, he may always confirm his brothers and sisters in the faith. May all of us in the Church, pastors and faithful alike, draw closer to the Lord each day. May we grow in holiness of life and be effective witnesses to the truth that Jesus Christ is indeed the Son of God, the Saviour of all mankind and the living source of our hope. Amen.

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