40 Yr. Old Archbishop Shevchuk to Lead Ukranian Greek Catholic Church

Today we are experiencing a new spring of our Church

Today, Christ calls us, the young, to account for His Church! Let us embrace it, put the Honest and True Cross of our Savior in the center of our lives and bring Him forward as Moses' rod brought forward sweet water in the desert! Let us boldly carry out our Christian vocation in the world.

P>KIEV, Ukraine (Catholic Online) - On Sunday March 27, 2011 enthusiastic throngs of the faithful of the Ukranian Greek Catholic Church shouted in jubilation "Axios" three times as their new Major-Archbishop Sviatoslav Shevchuk was enthroned. For all intents and purposes, he will serve as a Patriarch. The title has not been assigned to this Eastern Catholic Church but the role of a Primate of an Eastern Catholic Church in communion with Rome is similar. The Archbishop was installed as the head of the Ukrainian Greek Catholic Church throughout the whole world and the faithful were ecstatic. His selection occurred after days of prayerful deliberation by the Ukrainian Greek Catholic Bishops who had gathered in Holy Synod.  

The selection of Archbishop Sviatoslav Shevchuk was a surprise of the Spirit. In fact, the response throughout the world was surprise, followed by eleation among the faithful. Canon #153 of the Code of Canon Law of the Eastern Churches sets forth the requirement of "communion with the universal Church" and it was happily granted by the Pope Benedict XVI. Archbishop Sviatoslav Schevchuk is now the Primate of the Ukrainian Greek Catholic Church succeeding the beloved 78 year old Cardinal Lubomyr Husar who had submitted his resignation in February for reasons of health.

At forty years old, Archbishop Schevchuk was the youngest bishop taking part in the synod. He was born on the 5th of May in Ukraine. He is the fourth youngest Bishop of the Catholic Church in the entire world. He now has pastoral responsibility for five million of the Catholic faithful. The Ukranian Greek Catholic Church is the largest among the Eastern Churches in communion with Rome. He is known as an extraordinarily gifted theologian and scholar with a fervent love for the Lord and His Church. He is said to possess a true pastoral concern for the faithful and is admired by the faithful. Finally, he has demonstrated leadership skills in the ecclesial assignments and offices of his brief time of Episcopal service.

The Archbishop was awarded a Doctorate in Moral Theology from the Pontifical University of St. Thomas Aquinas (Angelicum) in Rome in 1996. His dissertation was entitled "The Transfigured Life in Christ: Perspectives of the Thought of Paul Evdokimov". Paul Evdokimov was an orthodox theologian who died in 1970. His writings on marriage, the ecclesiology of communion and prayer are, in this writers view, absolutely beautiful. Evdokimov is a highly revered theological figure in both the Orthodox and the Catholic Churches. We can expect great things from the leadership of this gifted theologian Bishop. He is one of the bright lights of the Church for this hour.

At the time of his selection Archbishop Sviatoslav Shevchuk served as the spiritual director of the seminary of Leopoli as well as vice dean and teacher of moral theology and theological anthropology. In 2009, he was appointed auxiliary bishop of the Eparchy of Santa María del Patrocinio in Buenos Aires, Argentina, and in 2010 he was named its apostolic administrator.

On Sunday, Vatican Radio reported: "Pope Benedict XVI has confirmed the election Bishop Sviatoslav Shevchuk , Major Archbishop of the Ukrainian Catholic Church, which is the largest Eastern Church in communion with the Holy See. Bishop Shevchuk, formerly the apostolic administrator of the Eparchy of the Protection of the Blessed Mary in Buenos Aires, was elected to lead the Ukrainian Catholic Church by the 40 bishops of the Ukrainian Catholic Synod on March 23. .Bishop Sviatoslav Shevchuk, 40, succeeds Cardinal Lubomyr Husar, who retired in February." 

His homily at the enthronement reveals his theological gifts and deep spirituality which are now placed at the service of the Ukranian Greek Catholic Church and the Universal Church at a crucial hour in Church history

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Today we are experiencing a new spring of our Church

Beloved in Christ, brothers and sisters! Glory to Jesus Christ!

"We praise your Cross, Lord, and glorify Your holy resurrection!" With these words today, the Church of Christ focuses on the Honest and True Cross. Today, as we pass the halfway point of our Lenten journey, the Life-Giving Tree is given to us, that we might find in it a source of strength and courage to go on to the Resurrection, to put the Sign of the Cross at the center of our lives. In his Epistle to the Philippians, St Paul has left us a unique early Christian hymn that a young Church, newly enlivened by the Holy Spirit, solemnly sang in its Liturgy.

The Apostle calls to us this way: ""Have among yourselves the same attitude that is also yours in Christ Jesus, Who, though he was in the form of God, did not regard equality with God, something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance, he humbled himself, becoming obedient to death, even death on a cross.

Because of this, God greatly exalted him and bestowed on him the name that is above every name,
that at the name of Jesus every knee should bend, of those in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father (Philippians 2:6-11).

In these words, the word of the Cross is central. Here, on the one hand, we see an icon of the earthly life of Jesus Christ -- his everyday humanity en route to his death on the cross. But the Cross is the greatest moment of his humiliation, extreme humility and divine self-giving. In the second part of this hymn, however, we see Christ, who glorifies the Father. That from the death of the Cross begins the Resurrection -- the praise and triumphant discovery of his divine glory, which is the glory of the Father.

As a disciple of Christ, every Christian who follows his Lord must witness in their personal lives to the effectiveness of his paschal mystery. Only in the celestial glory of the Resurrection can one enter through its only door, through His honest and True Cross. Our vocation is to follow the Savior to the end, even until the death of the Cross. His True Cross is the lowest degree of humility and obedient disgrace, but it is exactly the place from which the Father proceeds to raise him, that we might praise the divine glory which lay before the knee that bends in heaven, on earth, and under the earth.

"We praise Your Cross Lord, and glorify Your holy resurrection!" These words come as a special sound to us today! For us, the martyrs of the Church -- which is true inheritor of the faith of the apostles -- sing them in this Patriarchal Cathedral of the Resurrection! Is this not an eloquent sign of God for all of us?

Our Church in the twentieth century has walked with our Savior to the end -- until the total destruction, and seeming death, of their native land. However, the death of hundreds of thousands of our laity, priests, monks and nuns, led by our bishops, was death on a cross, and therefore the giver of life! Our parents, grandparents and great-grandparents thus make known to us, their descendants, and through us -- a free Ukraine, the strength and invincibility of the Holy and the True Cross.

In its slavery, humiliation and self-giving, our church was brought to this place: the place of resurrection, where the Father glorified it and raised up its imperishable glory, a glory that was there before it always, that every tongue, through the power of the Church's testimony in the Holy Spirit, confess that Jesus Christ is Lord, to the glory of God the Father.

"We worship Your Cross Lord, and glorify Your holy resurrection! For me, a young father and head of the Ukrainian Greek Catholic Church, these words are a result of their past and current meaning, and guidance for the future.Today, we are heirs of Volodymyr's Baptism, we feel the unity and continuity with our history and tradition, adopting the precious heritage of our great predecessors: Servant of God Metropolitan Sheptytsky, Patriarch Joseph [Slipyj], and Myroslav Ivan [Lubachivsky], and Lubomyr [Husar]. Today, these men, most cherished Lubomyr, bless us that we might make this treasure an alive and eloquent witness for the Ukraine of today.

"Holiness united the people of God" is and will be the strategy of our Church. She lives and acts as one body in the world, as the church, on a universal scale -- it is the soul and will of the Ukrainian people to be made holy, to open its heart to its brothers and neighbors, to preserve our nation as people of God and lead it to salvation and eternal life.

Today we are experiencing a new spring of our Church, which in its resurrection by the Holy Spirit begins to get younger and smile anew to the world with the light of Christ's Gospel. For her, the ancient and eternally new, sings psalms, saying: she "fills your days with good things, and renews your youth as the eagle's" (Ps. 102.5). Today, especially on this festive day, let us realize anew that we are renewed and rejuvenated by the Church. So I want to especially appeal to our mostly still young clergy, religious, and the entire Ukrainian youth!

Today, Christ calls us, the young, to account for His Church! Let us embrace it, put the Honest and True Cross of our Savior in the center of our lives and bring Him forward as Moses' rod brought forward sweet water in the desert! Let us boldly carry out our Christian vocation in the world and together we can renew the face of our nation and its state.

"We praise Thy passion, O Christ, your appearance and your glorious resurrection!" Amen.

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