A pandemic of abuse - Bishop Scharfenberger speaks out about profound spiritual crisis in the Church

Bishop Scharfenberger has written a letter to his fellow clergymen, and that letter is republished below for all to read. The letter concerns the pandemic of abuse within the Church. We are grateful for all efforts to reform the workings of the Church to protect all members, especially children, and seminarians. 

Bishop Scharfenberger of the Diocese of Albany.

Highlights

By Marshall Connolly (Catholic Online)
Catholic Online (https://www.catholic.org)
7/31/2018 (6 years ago)

Published in Living Faith

Keywords: Bishop Scharfenberger, abuse, scandal, priests, letter, clergy

We trust our clergy. We turn to them when we are most vulnerable. We look for their advice when we make decisions. We confess to them when we have sinned. We consult them before we marry. We place our newborns in their hands at baptism. We send our children out with them. We trust them with the guidance of nothing less than our immortal souls. And in our last moments, it is the priest, not the doctor, for whom we call. It is the priest that lays us to rest. 

There may be no job on the planet so critical to what truly matters as the work of a priest. 

This is why the betrayal of trust at the hands of a priest is so deeply, and profoundly egregious. This is why it wounds us both physically and spiritually. 

We expect our public officials to engage in all kinds of vice and corruption. We are no longer surprised by their sins. We expect our neighbors to behave poorly. This is not the first time in history corruption has been the norm. But we can carry on because we are lifted up by our priesthood and our faith in Christ that justice will prevail. 

All this confidence is shaken when our priests violate our confidence. 

The impact of sex abuse by the clergy has damaged the Church, possibly for many generations. The realization that abuse is not simply a case of one bad priest here and there, but is somehow an institutional norm is devastating. How else can 300 predator priests (across a few dioceses in one state!) persist in the Church unless there is a norm within the community? 

Imagine if a school district, albeit a large one, has 300 teachers who abused students. Even if that number were less, perhaps as few as a dozen, what parent would still send their child to school? 

As faithful, we are staggered by these admissions. 

But there is a saving grace. The fact these admissions are now coming to light gives us hope that the Church can defeat the pandemic of evil which is rampant within its walls. We believe the majority of our clergy are honest, upright and holy. And we believe they are as indignant as we are. This belief saves us and brings us back to the pews we would have otherwise abandoned long ago. 

Sadly, many of our peers have already fled, and are not coming back. This is the price of betrayal. 

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A letter from Bishop Scharfenberger of the Diocese of Albany captures this frustration --this profound sadness. 

As Catholics, let us pray for the victims, let us pray for our Church, let us pray for justice, for the reconciliation of the guilty, and for the healing of all. This evil must be excised from the Church. 

July 29, 2018

Bishop Edward B. Scharfenberger sent the following letter to members of the clergy (vicars, priests, deacons, seminarians) on Friday afternoon. It was also copied to Parish Life Directors and Department Heads at the diocesan Pastoral Center: 

My dear brothers in Christ,

Like Jesus in the Garden of Gethsemane, many of our faithful are now feeling betrayed and abandoned by their spiritual fathers, especially the bishops. Perhaps you share this feeling, too. No doubt you have been and will be hearing from your people about how shaken and discouraged they are over public revelations of despicable behavior on the part of a very popular and charismatic Cardinal with priests and seminarians in his care. One holy and faithful Catholic gentleman -- a medical professional and a dear friend -- texted me just this morning about his family's utter despondency over this and that the USCCB should disband itself: "[t]heir credibility is shot, probably for decades."

More words are not going to repair, let alone restore, the damage that has been done. Lawyering, pledges and changes in the bureaucratic structures and policy -- however well intentioned--cannot do it either. I do not see how we can avoid what is really at the root of this crisis: sin and a retreat from holiness, specifically the holiness of an integral, truly human sexuality.

In negative terms, and as clearly and directly as I can repeat our Church teaching, it is a grave sin to be "sexually active" outside of a real marriage covenant. A cardinal is not excused from what a layperson or another member of the clergy is not. A member of the clergy who pledges to live a celibate life must remain as chaste in his relationship with all whom he serves as spouses within a marriage. This is what our faith teaches and what we are held to in practice. There is no "third way."

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"Sexual activity" includes grooming and seduction -- the kind of experience that one of our brothers tells of in a recent interview in America magazine that you may have seen. The psychological and spiritual destructiveness of such predatory behavior, really incestuous by a man who is held up as a spiritual father to a son in his care -- even if not a minor -- cannot be minimized or rationalized in any way. On that, it seems to me, we are experiencing an unusual unity amidst the many political and ecclesial tensions in our communities.

Abuse of authority -- in this case, with strong sexual overtones--" with vulnerable persons is hardly less reprehensible than the sexual abuse of minors, which the USCCB attempted to address in 2002. Unfortunately, at that time -- something I never understood -- the Charter did not go far enough so as to hold cardinals, archbishops and bishops equally, if not more, accountable than priests and deacons. 

It is my belief that the vast majority of clergy -- priests, deacons and bishops alike -- live or, at least, are striving to live holy and admirable lifestyles. I am ashamed of those of my brothers, such as the Cardinal, who do not and have not. As your Bishop, you can be sure of my support for you and all the faithful during this very difficult time. As the Holy Spirit impels me, I will use every power my office holds on all levels at which I serve, local and national, to further this charge.

We should be grateful for all of those who have come forward to expose these patterns of sin in the lives of some -- as well as the institutional sins of denial and suppression of those brave witnesses whose warnings went unheard or unheeded, so that some of the harm might have been prevented. 

I hope and pray that others who may have suffered such traumatic experiences at the hands of their spiritual fathers will find the courage to say so. To you, if you are among them, and to them I offer my support and assistance in any way the resources I have can muster.

Let me be clear, however, in stating my firm conviction that this is, at heart, much more than a crisis of policies and procedures. We can -- and I am confident that we will -- strengthen the rules and regulations and sanctions against any trying to fly under the radar or to "get away with" such evil and destructive behaviors. But, at its heart, this is much more than a challenge of law enforcement; it is a profoundly spiritual crisis.

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Blessed Pope Paul VI prophetically warned us in Humanae Vitae of the long-range consequences of the separation of sexuality and sexual behavior from the conjugal relationship. Contemporary culture in our part of the world now holds it normative that sex and sexual gratification between any consenting persons for any reason that their free wills allow is perfectly acceptable. This is not a sexuality befitting of human beings that responds to the need and true desire of every human person to be respected and loved fully and unconditionally.

Our preparation for the upcoming Eucharistic Congress on September 22nd in the Shrine of Our Lady Queen of Martyrs will be a time of spiritual renewal for all of us seeking to follow in the footsteps of our Lord and Master who was himself betrayed by his closest friends, but died for us to save us from ourselves and to offer us a way to living our humanity fully in this life and in the heaven to come.

I invoke upon you and all of those whom you lovingly serve, the Lord's blessing, through the intercession of Mary Immaculate, to whom our Diocese is consecrated.

In the peace of Christ that surpasses all understanding,

Your brother and servant in Christ,

+Edward B. Scharfenberger

Bishop of Albany