The Happy Priest on Prayer: 'Do Not Be Discouraged!
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Catholic Online (https://www.catholic.org)
5/23/2011 (1 decade ago)
Published in Living Faith
Keywords: prayer, discouragement, encouragement, contemplative, Fr James Farfaglia
CORPUS CHRISTI, TX (Catholic Online) - Since the Easter Vigil, we have been celebrating the most joyful time of the Catholic liturgical year. The Easter season fills us with immense joy, peace and hope.
Applied to our practical daily living, the reality of the Risen Jesus fills us with profound peace. There is no need to worry or to fear. He is truly with us. With Jesus, we know that we are journeying, not to the sunset, but to the sunrise. We enter into a new relationship with God when we really believe that God is as Jesus told us that he is. We become absolutely sure of his love. We become absolutely convinced that he is above all else a redeeming God. The fear of suffering and death vanishes, for suffering and death means going to the one God who is the awesome God of love. In reality, our life long journey is a journey to the eternal Easter in Heaven.
When we truly believe, we enter into a new relationship with life itself. When we make Jesus our way of life, life becomes new. Life is clad with a new loveliness, a new light and a new strength. When we embrace Jesus as our Lord and Savior, when we develop a personal relationship with him, we realize that life does not end, it changes and it goes from incompletion to completion, from imperfection to perfection, from time to eternity.
When we truly believe in Jesus, we are resurrected in this life because we are freed from the fear and worry that are characteristic of a godless life; we are freed from the unhappiness of a life filled with sin; we are freed from the loneliness of a life without meaning. When we walk with Jesus and follow his way, life becomes so powerful that it cannot die but must find in death the transition to a higher life.
The bodily resurrection of Jesus from the dead makes our entire journey to eternal life tangible, real, certain and credible. Because Jesus is physically alive, his Church is visible. Because Jesus is corporeal, the sacraments are visible aqueducts of his divine life. Because Jesus physically transcends time and space, he remains with us in the Eucharist as the "medicine of immortality" (cf. Catechism of the Catholic Church, 1405). Because Jesus has truly risen from the dead and ascended to the Father, we await with joyful hope his return in glory.
One the Fifth Sunday of Easter we hear these beautiful words form the Gospel: "Do not let your hearts be troubled" (John 14: 1).
Faith is a gift that we receive at our Baptism. It is an infused virtue that allows us to see in a superior way. Faith does not contradict reason; rather it enlightens our reason. The gift of faith allows us to see the invisible in the visible world.
Faith allows us to see the loving presence of God in nature. It is the gift that allows us to see Jesus in our neighbor. Faith allows us to hear the voice of God through the Holy Bible. The gift of faith assures us that Jesus is really and truly present in the tabernacle of every Catholic Church.
It is true that the adversities of life can challenge our faith. Many times we seek instant solutions for our problems. Faith allows us to be calm and patient, since it is faith that allows us to trust. God does not have an email address. He is not as fast as a microwave oven. He does not work like instant oatmeal. God is different because he is eternal.
Of necessity, the gift of faith needs to be cultivated if it is to flourish. We must cultivate our faith through prayer, study, and a well disciplined spiritual life. Moreover, the best way to cultivate the gift of faith is through our daily encounter with our Eucharistic Lord. The Eucharist is the mystery of faith. At each Mass the priest announces, "Let us proclaim the mystery of faith" immediately following the Consecration.
The Eucharist must be the center of our spiritual lives. Daily Mass, adoration and frequent visits to the Blessed Sacrament will ignite the fire of faith and provide us with the strength that we need to journey every day towards eternal life.
Moreover, aside from a deep Eucharistic life, a deep life of prayer is essential for us to have. Prayer is conversation with God. Prayer is a continual being in love because God is real and personal. No matter what might be going on in our lives, we must always pray, and pray daily. Prayer is the air that we breathe.
When I speak to you about a life of prayer, I am not referring to the mere saying of prayers. I am talking about something much deeper. There are different types of prayer. One form of prayer is vocal prayer and another form of prayer is mental prayer. There are two types of mental prayer. One form of mental prayer is meditation and the other form of mental prayer is contemplation.
Meditation and contemplation are quite different. The person who meditates usually uses the Scriptures or some other spiritual book. Contemplation does not employ any books at all. Contemplation is the prayer of the heart and not of the mind. Contemplative prayer may focus on a word or a mantra or one may simply be in the presence of God.
You do not have to live in a monastery to be a contemplative. Everyone can be a contemplative. No matter what your profession may be, everyone has the possibility of having a deep relationship with Jesus.
One of the greatest challenges that we encounter is our inability to see and to listen to God. We are caught up in the distractions of daily life that prevent us from really encountering God.
Our busy lives require refreshing times of prayer throughout the day. If we fail to incorporate prayer into our schedules, we will be overcome by the difficulties and challenges of life. Prayer feeds faith.
St. Teresa of Avila, the famous Spanish mystic, once wrote: "Let nothing trouble you. Let nothing frighten you. Everything passes. God never changes. Patience obtains all. Whoever has God, wants for nothing. God alone is enough" (Poesías 30).
A serious life of contemplative prayer is very important for the times in which we live. The traditional structures of support that have made our lives comfortable and easy are presently engulfed in confusion, but transformation is slowly taking place. God is moving us away from clinging to things, people, and institutions. He is calling us to detachment, to the desert, to the journey into the night of naked faith. He is calling us to cling to him, and only him. This journey is difficult, frightening at times, and even risky. But, those who embark upon the journey will be transformed into living witnesses of the God of love.
My dear friends, this may sound a bit extreme, but I have reached the conclusion that the only way that we will be able to handle the challenges of our times and the difficulties that are to unfold is through the exercise of daily contemplative prayer. This is true because contemplative prayer allows us to experience the peace that only God can give us.
We all need moments of solitude. Spending a quiet time before the Eucharist, reading the Scriptures during a peaceful moment at home, taking tranquil walks through the woods or along the beach all are necessary for our soul. In order to be with God, we must develop the ability to be alone with ourselves.
Faith allows us to be calm and patient, since it is faith that allows us to trust. "Do not let your hearts be troubled" (John 14: ).
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Visit Father James Farfaglia, the Happy Priest, on the web at http://www.fatherjames.org and find out more about his new book, Get Serious! - A Survival Guide of Serious Catholics.
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