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Saint John Neumann Calls us all to Apostolic Charity and Courageous Christianity

The life of Saint John Neumann is filled with examples of the apostolic charity at the heart of Redemptorist spirituality

Apostolic charity refers to living like the first apostles. At the heart of Redemptorist spirituality is Christ's own mission, which was to empty himself, take the form of a servant (Phil. 2:7) and submit to the will of the Father in the work of redemption. Thus, Redemptorists, like the Lord, walk in sacrifice, self-denial, humility, and service. So should we.

Saint John Neumann

Saint John Neumann

KNOXVILLE, TN (Catholic Online) - The spirituality of all Redemptorists, including Saint John Neumann who lived this spirituality to a saintly degree, is inspired by a "lifestyle conversion" of its founder, Saint Alphonsus Liguori. Saint Alphonsus' conversion began in the slums of Naples, Italy where he felt called to work for the poor as their preacher and confessor.
 
It was in the mountains off the Amalfi coast that he first met the forgotten rural folk. He had thought the slums of Naples were bad but these poor souls had it even worse. He believed they were at the very bottom rung of society. This experience cemented his conversion and led him in 1732 to found the Congregation of the Most Holy Redeemer, the Redemptorists, a band of missionary preachers with a predilection for the poor.

Today, the Redemptorists are no longer a band of missionary preachers; they are a worldwide organization with thousands of members who are committed to the powerful spirituality of their founder. The heart of Redemptorist spirituality seems to be based on the idea of apostolic charity. Although this idea can be expressed in only two words, these words hold great meaning. I will try to briefly summarize this meaning and then review how Saint John Neumann lived out the idea of apostolic charity in his life.

Apostolic charity refers to living like the first apostles. The first apostles dedicated their entire lives to God and His missionary work. So, at the heart of Redemptorist spirituality is Christ's own mission, which was to empty himself, take the form of a servant (Phil. 2:7) and submit to the will of the Father in the work of redemption. Thus, Redemptorists, like the Lord, walk in sacrifice, self-denial, humility, and service. So should we.

According to paragraph 51 of their Constitutions: "Through this total dedication to the mission of Christ, the members share the self-renunciation of their crucified Lord, the virginal freedom of his heart and his wholehearted offering of himself for the life of the world. They must, therefore, become signs and witnesses before people of the power of his resurrection, proclaiming the new and eternal life."

The Redemptorists live out this spirituality in community. For the Redemptorist, community is much more than a matter of organization or convenience; it is fundamental to their mission. Their Constitutions state, "The whole purpose of community life is to have members, like the apostles, in a spirit of genuine brotherly union, combine their prayers and deliberations, their labors and sufferings, their successes and failures, and their material goods as well, for the service of the Gospel" (cf. 22).

However, Redemptorists do not live in isolation; rather, they live in community with each other as part of other communities, principally the larger Church community, that is, the Body of Christ. "Thus, they participate in a special way in the mystery of the Church, and are drawn to share more intimately in the paschal mystery" (Constitutions 50).

In addition, they belong to the communities of persons with whom they work such as the poor. But they are also part of the world community, for in a certain respect we are all destitute before God and in great need. In this respect, Redemptorists are called in a special way to be the continuing image of Christ in the world and leaven for the world

Redemptorists embody certain expressions of faith and devotions. You already know that they are missionaries, but they are also noted for approaching missionary work with fiery zeal. In part, this is the result of lifelong study and learning, which includes a particular interest in moral theology like their founder who is the patron of moral theologians. However, the greater part lies in their openness and docility to the Holy Spirit.

Redemptorists balance their life of learning and preaching with a contemplative prayer life and great devotion to the Sacred Liturgy and the Eucharist. In addition, they have a devotion to the Blessed Virgin Mary. She is their model and helper. According to tradition, in the nineteenth century, Pope Pius IX placed the icon of Our Mother of Perpetual Help in the care of the Redemptorists and commissioned them to make her known throughout the world.

Besides Saints Alphonsus Liguori and John Neumann, there are two other Redemptorist saints, Clement Hofbauer and Gerard Majella. There are also nine Redemptorist Blesseds. One of them, Blessed Francis Xavier Seelos, was assigned to the parish of Saint Philomena in Pittsburg, Pennsylvania where Saint John Neumann served as the Superior of the Religious Community.

The life of Saint John Neumann is filled with examples of the apostolic charity at the heart of Redemptorist spirituality. Moreover, many of the events in his life become more meaningful when we view them from this ...


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1 - 2 of 2 Comments

  1. Denita Arnold
    4 months ago

    St. John is my adopted patron. He is often forgotten, and this pains me. He was humble,and often felt unworthy, yet he did more for the poor, and forgotten than many give him credit for. Not to mentions it was he who started the idea of the Catholic school system, which, unfortunately, has become less Catholic in many cases. St, John, Ora pro nobis!

  2. mike robertson
    4 months ago

    Catholic democrats would do well to read about St John. Perhaps we would then be spared the Welfare Empire imposed on us by the candidates they support. We are soon going to have more people receiving government-confiscated income than people earning their own income. This government-confiscated welfare is stolen from the fruits of other people's labor and is leading us to a Greek-style collapse. The savage results of this "compassionate, social justice" economic policy are quite brutal: high unemployment, high poverty, lower incomes and lower wealth. It is built on violating God's commandments against covetousness and theft. The most recent candidate supported by Catholic democrats appears well on his way to turning America into a Third World socialist basket case. No wonder this comes from the same man who wages his immoral war against God's church and other Christians under the guise of health care. No wonder he voted for the legal killing of girls and boys outside of their mom's womb even after they survive the attempt to kill them in the womb. No wonder he calls marriage what God calls an abomination. No wonder he refused to thank God on Thanksgiving Day. No wonder he boasted to a Muslim audience that America is not a Cristian nation. St John, pray for the enlightenment and conversion of Catholic democrat voters and pray for Our Lord to spare us from the carnage brought about by candidates supported by Catholic democrats. Amen.

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