Prophetic Pope Paul VI, a Champion of Human Life, Now Venerable
driving an artificial wedge between the marital act and procreation.
It is, then, no surprise that in 1968 Humanae Vitae met up with blatant outrage, since "methods of conception control" had long stemmed not only from selfish motives of "luxury" and "mere convenience" but from the mistaken conviction that men and women had a "right" to enjoy unrestrained sex without being "burdened" by the potential for an unwanted pregnancy. Fertility had come to be viewed as an hindrance rather than a blessing. "How dare the Church insert itself into our bedrooms!" cried the voices of dissent. It would have been more honest if those same voices would have simply admitted their intolerance for any advocates of self-discipline in the area of sexual pleasure.
Today, however, things are changing. Catholics and other Christians in growing number are recognizing the perennial and prophetic witness of Humanae Vitae. What was before despised is now in many cases revered. The whole encyclical is overflowing with profound and wise teaching on the crucial importance of cooperating with the Creator in free and loving obedience, the natural moral law, Catholic anthropology, the transmission of human life, marriage, human fertility, and so forth. It is a must read for anyone who wants to know how to live a fully human life of happiness.
When we read the encyclical, it is in a way difficult to imagine it as a source of previous scorn. For instance, in the opening paragraphs we read of Pope Paul's sincere love and concern for married couples, including the lives and happiness of all human beings:
"The transmission of human life is a most serious role in which married people collaborate freely and responsibly with God the Creator. It has always been a source of great joy to them, even though it sometimes entails many difficulties and hardships.
"The fulfillment of this duty has always posed problems to the conscience of married people, but the recent course of human society and the concomitant changes have provoked new questions. The Church cannot ignore these questions, for they concern matters intimately connected with the life and happiness of human beings."
In section II, titled "Doctrinal Principles," Pope Paul taught that when considering the question of human procreation and the use of artificial birth control, since it is a question which touches on human life itself, it is "the whole man and the whole mission to which he is called that must be considered: both its natural, earthly aspects and its supernatural, eternal aspects" (HV 7). Stated another way, the human person is a moral agent who possesses the capacity to shape his character and father his own being by his choices, actions or inactions, and thus seal his eternal destiny by either collaborating with God's plan of wise goodness or attempting to frustrate and undermine it. There are consequences for heedlessly ignoring or rejecting the natural moral law.
In article 12, Paul VI notes that the conjugal act is ordered toward both the union of the spouses and human procreation, which constitutes an inseparable, fundamental connection inherent in the marriage act. This fundamental connection between an intimate union of the spouses and openness to new life is ordained by the will of God according to eternal law. Simply stated, in creating man and woman, God has wisely written laws into their nature for their own good. It is no accident or mere coincidence of evolution that the human sexual faculties are what they are and do what they do. God has a purpose for human sexuality. When that purpose is thwarted or circumvented by the use of artificial birth control, the will of God, who is the Author of Life, is contradicted (HV 13).
Again, Pope Paul is concerned for the eternal well being of the human person and his or her happiness: the "fundamental nature of the marriage act, while uniting husband and wife in the closest intimacy, also renders them capable of generating new life -- and this as a result of laws written into the actual nature of man and of woman. And if each of these essential qualities, the unitive and the procreative, is preserved, the use of marriage fully retains its sense of true mutual love and its ordination to the supreme responsibility of parenthood to which man is called."
The natural moral law reveals that man does not have unlimited dominion over his body or his sexual faculties (HV 13), for both of these must be used within the limits of the order of reality established by God (HV 16). When these limits are ignored, rejected or exceeded, horrifying consequences result. Here we are brought to Pope Paul's prophetic words in article 17:
"Let [responsible men] first consider how easily [artificial birth control] could open wide the way for marital infidelity and a general lowering of moral standards. Not much experience is needed to be fully aware of ...
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Pope Benedict XVI's Prayer Intentions for January 2013
General Intention: The Faith of Christians. That in this Year of Faith Christians may deepen their knowledge of the mystery of Christ and witness joyfully to the gift of faith in him.
Missionary Intention: Middle Eastern Christians. That the Christian communities of the Middle East, often discriminated against, may receive from the Holy Spirit the strength of fidelity and perseverance.
Keywords: Pope Paul VI, Venerable, saints, canonization, Congregation for the Saints, Humanae Vitae, Pro-Life, Abortion, Contraception, the language of the body, catholic anthropology, the truth of the human person, artificial birth control, contraceptives, marital
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