New Years Clebrations Invite Us to Begin Again, and Again, and Again
Over the years I have come to see that every end can become a beginning, for the man or woman who has faith in a living God who invites us to begin again, again and again
GK Chesterton wrote: "The object of a New Year is not that we should have a new year. It is that we should have a new soul and a new nose; new feet, a new backbone, new ears, and new eyes. Unless a particular man made New Year resolutions, he would make no resolutions. Unless a man starts afresh about things, he will certainly do nothing effective. Unless a man starts on the strange assumption that he has never existed before, it is quite certain that he will never exist afterwards. Unless a man be born again, he shall by no means enter into the Kingdom of Heaven."
CHESAPEAKE, Va. (Catholic Online) - It began on Monday when a friend from Japan E mailed to wish me a Happy New Year. With the differing time zones, the celebrations are staggered around the globe as we welcome the end of one calendar year and the beginning of a new one. The manner of celebrating may differ, but we all have a common hope, the desire to start over, to begin again.
Every New Year I read articles about the efficacy of New Year's Resolutions. However, the fact remains, we all make them. The experience is universal. The question is why? I suggest that they reveal something of our deepest longing.
Nations use different calendars, but the passing of one year to the next is universally marked by a deliberate period of reflection concerning the year that passed and a pledge to begin anew, to change, in the year to come. This is because we all hunger to be made new!
GK Chesterton wrote: "The object of a New Year is not that we should have a new year. It is that we should have a new soul and a new nose; new feet, a new backbone, new ears, and new eyes. Unless a particular man made New Year resolutions, he would make no resolutions."
"Unless a man starts afresh about things, he will certainly do nothing effective. Unless a man starts on the strange assumption that he has never existed before, it is quite certain that he will never exist afterwards. Unless a man be born again, he shall by no means enter into the Kingdom of Heaven."
We all want to be better, to live our lives more fully and to love one another more selflessly. As we end one year and look to a new one, we pause to take inventory. In a rare moment of reflection and honest self assessment, we admit our failures. We pledge to learn from them and move toward a better future.
In Little Gidding written by T.S. Eliott we find these often quoted words: "For last year's words belong to last year's language and next year's words await another voice. What we call the beginning is often the end. And to make an end is to make a beginning."
Over the years I have realized that every end truly can become a beginning, for the man or woman who has faith in a living God who invites us to begin again, again and again. He alone makes it possible by sharing His very Life with us. This gift is called grace and through receiving it we become what the Apostle Peter called "Partakers of the Divine Nature".(2 Peter 1:4)
As we repent for the failures of the past year, reflect on the gifts it brought and resolve to do better in the coming year, we are facing the reality of our human condition and our fractured freedom. We know that our resolutions to change often end in failure. We are prone to making wrong choices in daily life. Classical theology speaks of this inclination as "concupiscence".
The Apostle Paul wrote about this experience to the early Christians in Rome in the seventh chapter of his letter: "For I do not do the good I want, but I do the evil I do not want. Now if (I) do what I do not want, it is no longer I who do it, but sin that dwells in me... Miserable one that I am! Who will deliver me from this mortal body Thanks be to God through Jesus Christ our Lord."
Our freedom is a reflection of the Image of God within us. Our ability to choose correctly was fractured by the effects of the first sin. In the words of Blessed John Paul II ("The Splendor of Truth") "freedom itself needs to be set free." Through the Incarnation, the saving Life, Death and Resurrection of Jesus, we are capacitated to live our lives differently. Freedom can be set free. Jesus can make all things new within us and continue His work of making all things new through us.
On the first day of the New Year Catholics celebrate the Feast of the Mother of God. This is no liturgical accident. She who beheld the face of the Savior invites us to hear the words of Jesus Christ, "Behold I make all things new!" (Rev. 21:5) He alone can fulfill the desire at the heart of the new Years celebration. She is the Mother of the New Creation because the One whom she held in her womb is the only One who can make all things new!
I am more grateful every year for the opportunity to attend Holy Mass on New Year's Day and celebrate the Feast of the Mother of God. Mary is the first disciple, the prototype, the symbol of the whole Church. We who are members of the Church are invited to emulate her "Yes" to the invitation of God and make it our own. We are to make a place for Him within us and become bearers of Christ to the world. He alone can make us new.
Millions will utter words on New Years Eve and Day promising to do better. Lists will be compiled - and promises made - to ...
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Thank-you, Deacon, for this inspirational article. It was a marvelously written piece. Have a blessed New Year, and I pray for the continuing success of Catholic online.
My only resolution for 2013: Recognize the blessings and pray blessings for others.
Like the goodness of the five loaves and two fishes,
Which God divided among the five thousand men,
May the blessing of the King who so divided
Be upon our share of this common meal.
To decrease in the Flesh is to increase in the Spirit, & vice versa which does show that the Flesh & Spirit are reciprocal to each other in this life to the words of Jesus 'My kingdom is not of this world " which is to say not of the flesh but of the Spirit which again is to His resurrected state in the Spiritual body, wherein the Spirit leads, for the Rock which is Christ is Spirit.