FALL RIVER, MA (Catholic Online). When we trust someone, we believe in what he says, even if it we might not totally understand what he tells us to do.  When we trust a doctor, we will take the prescription she writes. When we trust a coach, we will do things the way he trains us. When we trust a teacher, we will study as truth what she teaches.

If that's true at a purely human level, it's so much more important at the level of our interaction with God. To have faith in God means that we trust Him and, because of our trust in Him, we believe what he says and does. The real test of our faith is seen in our loving obedience to Him.

Obedience has almost become a bad word in our culture that has made autonomy a god. We believe that obedience to anyone, including God, is against our free nature rather than its genuine foundation, a form of slavery that shackles rather than liberates.

This false idea of obedience is not new. The seeds were planted 700 years ago when some theologians began to look at God's will as arbitrary and obedience means not as something in accordance with the way God made us and with the true good but as a whimsical dictate or a rule that we have to follow lest God, who is obviously stronger than we are, impose his will on us and punish us forever for our disobedience. This false idea is called voluntarism and opposes, rather than aligns, our will with God's.

But I think the problem with obedience is worse today. Our culture has a massive problem with any and all authority, including God's. Like Jesus' example of the children sitting in the marketplace, we want to play the tunes to which God and others dance rather than attune our lives to God's music (Mt 11:16-17).

That's why in this Year of Faith, it is key for us to grasp the importance of what St. Paul in his letter to the Romans called the "obedience of faith" (Rom 1:4; 16:26; 2 Cor 10:5-6). 

The Catechism of the Catholic Church, right at the beginning of its treatment of the subject of faith, talks about this obedience. "To obey .  in faith is to submit freely to the word that has been heard, because its truth is guaranteed by God, who is Truth itself" (CCC 144).

Obey comes from the Latin word ob-audire, which means to listen attentively, almost to eaves drop, so that we can hear every syllable. Imagine an investor trying to listen to the conversation of stock experts sitting across from him on a plane. That's only a glimpse of the way we should be hanging on "every word that comes from the mouth of God."

Today's readings focus on the obedience that flows from faith. In the Gospel, Jesus describes that if we're going to be true members of his family, we're going to imitate Mary in our obedience to God's word. After having been informed that Mary and Jesus' relatives were outside asking for him, Jesus replied, "Whoever does the will of God is my brother and sister and mother."

This echoed another time in the Gospel when an anonymous woman cried out "Blessed is the womb that bore you and the breasts at which you nursed," and Jesus responded by saying, "Blessed, rather, are those who hear the word of God and keep it!" (Lk 11:27-28).

In both cases, Jesus wasn't disparaging his mother in any way but pointing to the real source of her beatitude and ours. It comes not through a physical relationship with him or even through tracing our identity back to the day of our baptism, but through hearing and living God's word. The essence of the Christian life is to become another Mary in our conceiving the Word of God within us, letting that Word grow until we "give birth" to it in deeds of love, putting that word into practice.

The Catechism describes Mary precisely as a model for all of us in faith. "The Virgin Mary most perfectly embodies the obedience of faith. By faith Mary welcomes the tidings and promise brought by the angel Gabriel, believing that 'with God nothing will be impossible' and so giving her assent: 'Behold I am the handmaid of the Lord; let it be [done] to me according to your word.' Elizabeth greeted her: 'Blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord.' It is for this faith that all generations have called Mary blessed. Throughout her life and until her last ordeal when Jesus her son died on the cross, Mary's faith never wavered. She never ceased to believe in the fulfilment of God's word. And so the Church venerates in Mary the purest realization of faith" (CCC 148-149).

Mary always leads us to Jesus and her faith-filled obedience leads us to Jesus' own obedience.

In the first reading from the Letter to the Hebrews, the sacred author describes that the whole meaning of Jesus' taking on our human nature was so that he could be obedient in humanity and right the wrong of the disobedience of Adam and Eve in the beginning. ...