THURSDAY HOMILY: The Kingdom of God is Among You. Called to Spread the Kingdom
In Jesus Christ, the Kingdom has been inaugurated
The Lord Jesus inaugurated his Church by preaching the Good News, that is, the coming of the Reign of God, promised over the ages in the scriptures." To fulfill the Father's will, Christ ushered in the Kingdom of heaven on earth. The Church "is the Reign of Christ already present in mystery."
CHESAPEAKE, VA (Catholic Online) - On Thursday of the 32d week in Ordinary time during this Year of Faith we hear a passage from St. Luke (Luke 17:20-25) proclaimed at Mass. It speaks of the Kingdom of God. The word kingdom can also be translated "reign" of God. In Jesus Christ the Reign of God has already come, and is coming.
The first two verses are where I draw our attention: "Asked by the Pharisees when the Kingdom of God would come, Jesus said in reply, "The coming of the Kingdom of God cannot be observed, and no one will announce, 'Look, here it is,' or, 'There it is.' For behold, the Kingdom of God is among you."
The question asked by the Pharisees echoes throughout time as men and women experience the travail unleashed by man's separation from God. The effects are within us and around us. That separation is the result of sin. It can only be healed through a Savior. The Good News, which is what the word "Gospel" actually means, is that the Father has sent the Savior, Jesus Christ. He has inaugurated the Kingdom.
What we witness around us - and experience within us - often does not reflect Gods loving plan. We know that and we long for more. We long for the fullness of His Kingdom. With His response to the Pharisees the Lord opens a deeper understanding of the Kingdom as a present reality. He also instructs us concerning our vocation as disciples to continue its spread - within us, among us, and in the whole world.
We do this by living in the heart of the Church for the sake of the world. There we continue His redemptive mission. Our membership in the Church is a participation in the life of God; what the Apostle Peter referred to as a "participation in the Divine nature". (2 Peter 1:4) It is thus a participation in the kingdom of which the Church is both a seed and sign. In one of its numerous and rich expositions of the mystery of the kingdom, the Catechism of the Catholic Church explains:
"It was the Son's task to accomplish the Father's plan of salvation in the fullness of time. Its accomplishment was the reason for his being sent. "The Lord Jesus inaugurated his Church by preaching the Good News, that is, the coming of the Reign of God, promised over the ages in the scriptures." To fulfill the Father's will, Christ ushered in the Kingdom of heaven on earth. The Church "is the Reign of Christ already present in mystery." (CCC #763)
In an earlier chapter of his Gospel, St. Luke records one of many parables which teach us of the kingdom: "Jesus said, "What is the Kingdom of God like? To what can I compare it? It is like a mustard seed that a man took and planted in the garden. When it was fully grown, it became a large bush and the birds of the sky dwelt in its branches." Again he said, "To what shall I compare the Kingdom of God? It is like yeast that a woman took and mixed in with three measures of wheat flour until the whole batch of dough was leavened." (Luke 13: 18 - 21)
We are both the soil and the seed. The Living Word has been sown within us. We must cultivate the ground of our hearts so that we can be transformed in the Lord and more fully and completely reflect His Image and Likeness, allowing the Kingdom of God to grow within us.(See, LK 17:21) We are called to grow in holiness and progressively reflect the Risen life of Jesus Christ for others.
There is also a missionary meaning, of special importance as we consider our call to New Evangelization and the Year of Faith. We are seed, held in His Blood stained Hands, being spread into the world He still loves. That world which was created through Him is now being re-created through Him. We are living seeds of the Kingdom in the garden of the world and we are called to bear the fruits of the Kingdom.
St. Jose Maria Escriva once wrote: "May Our Lord be able to use us so that, placed as we are at all the cross-roads of the world - and at the same time placed in God - we become salt, leaven and light. Yes, you are to be in God, to enlighten, to give flavor, to produce growth and new life. But don't forget that we are not the source of this light: we only reflect it." (St. Jose Maria Escriva, Friends of God, 250)
Through our Baptism the Church becomes our home, our mother, the place in which we now live our lives in Christ. We are sons and daughters of the Church. In living our lives in her we carry forward in time the continuing redemptive mission of Jesus Christ who is the Head of His Body and make the Kingdom present now. In its treatment of this "mystery" of the Church, the Catechism of the Catholic Church states:
"To reunite all his children, scattered and led astray by sin, the Father willed to call the whole of humanity together into his Son's Church. The Church is the place where humanity must rediscover its unity and salvation. The Church is "the world reconciled." She is that bark ...
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A beautiful painting is displayed in a museum,
every day people quewed from dawn till dusk to view the work,
then one day a man came spraying acid on the painting,
when apprehended and asked to explain his evil action,
he replied: I HATE BEAUTY.
This short story gives some idea of what it must have been like
for Christ to come on Earth from Heaven, to save us from Hell.
Although without Church approval yet, Our Lady at Medjugorje has been begging for more prayers for young people, parents and families so that they may know the peace of God and let that be spread to the whole world. As laity, we are called to 'leaven" the world, even politically; And yet, the world is in such unrest, our dear Lady of Peace has hopeful direction to bring the Lord's reign ever more present despite all the world's fears and unrest. { Plus, the ongoing apparitions have not been condemned either.}
Archbishop Luis Tagle, Philippines wrote: “All the research and preparation that we do to help us proclaim the Good News will be ineffective if our proclamation itself is not rooted in a real experience of and encounter with the Risen Lord. “
Unless one experiences an encounter with the risen Lord little in the Catechism makes sense. When the greatest witness of encountering the Risen Lord, ecclesial communion, is broken our witness if fragmentary and incomplete. How do we heal ecclesial communion?
It would be wonderful to see as much fire and passion in the comments section of the Homily pages as is displayed in the politically-charged offerings! Allow me to start. :)
The Gospel of Luke is a book filled with passion and fire, and I love him for it because of the way in which he recorded God's Word for us is particularly an appeal to our better, self-disciplined selves. Take chapter 12, verses 35-48. I think they make a nice companion to today's Gospel message, and, like the first reading and the response, there is a lot of talk about masters, slaves and responsibility.
You and I have been given a great gift, being able to seek a deeper devotion to God in one another's musings shared here. I look forward to hearing more faith-filled voices here.
I read this site frequently but this is the first time God so inspired courage in me to actually speak. I'm an infant in my understanding of our faith but I have gained so much from listening to my brothers and sisters that my cup will run over if I don't share here too! Thanks be to God. I love you all.
Pope John Paul II instituted the Luminous mysteries of the rosary. The third is the proclamation that the Kingdom of God is at hand. I now see why the pope choose this to be added as a mystery of the rosary. Yes God is in charge and His Kingdom is here. Our country and world has a huge separation from God.The job of proclaiming the good news is in every age and the work will be done only when Jesus comes back in Glory.
Many are led astray by the corrupt American Bible, [Saint Luke 17:21]
The Holy Vulgate account reads:
For lo, the Kingdom of God is within you.
Where there is God there is His kingdom to the word Emanuel meaning God with us.The Kingdom of God is among you to dwell in you, come as the Covenant in the New Testament. Testament means Covenant again to the words "I will be your God & you my people" the offer that was once rejected by Israel at the time of Prophet Samuel leading to the eventual fall of Israel, has come in the regeneration open unto all of man, for his own sake.