ORLANDO, FL (Catholic online) - On this Feast of St. John, Apostle and Evangelist, I am happy to present an excerpt from the great writings of the Western Bishop of Hippo, Augustine. It is found in the Office of Readings in the Liturgy of the Hours, the official prayer of the Catholic Church.

The Bishop Augustine was reflecting on the first letter which the beloved disciple John wrote to the early Christians. In characteristic Patristic style, the good Bishop weaves the biblical text in between his inspired exposition.

This manner of reflecting on the biblical text - responding to it - returning to it - and reflecting again, reveals an intimate communion with the Living Word, Jesus Christ. It is He who is revealed in the written word. He comes and reveales Himself to all who live their lives in communion with Him.

Clearly Augustine did - and we can do so as well. The key which unlocks the door to this way of life is prayer. A Christian who does not pray is like a human person who does not breathe. Jesus Christ is alive. He is Risen. He is available to you and me as He was to Augustine.

This style of approaching the Bible was perpetuated in the Western Church through the practice of Lectio Divina, praying the Scriptures.The Bible is an invitation into an encounter with the living God for every Christian. Its words are not a formula to obtain "success" in life, but an invitation into a communion of Love with the Living Word which is meant to bear the fruit of a new way of living in the Lord.

The Bible is not some-thing, but reveals Some-One. In the words of St. Paul to Timothy, all Scripture is inspired by God. (2 Tim. 3:16) The Greek means God-breathed. They reveal Jesus Christ and our encounter with Him is the heart of what it means to be a Christian.

As a young man, I searched for meaning and purpose in my life beyond the emptiness and materialism of the age. My search eventually they led to an encounter with the One who is the "Way, the Truth and the Life" (Jn. 14:6) and home to the Catholic Christian faith. One of the first fruits of this encounter was an unquenchable attraction to the Bible.

I wanted to understand its meaning for my life. I spent nearly two years in a Benedictine Monastery where I began reading the Fathers of the Church and practicing what is called "Lectio Divina". It has carried me for years as I have continued the journey of following the Risen Jesus in His Church.

The early Christians received the scriptures as a gift. They knew that the sacred words were to lead to a deeper communion of love with their source, the Living Word of God. Early theologians were mystics. My favorite definition of a theologian is from the Monk Evagrius of Pontus, someone who "rests his head on the chest of Christ."

The image calls to mind the beloved disciple, John, depicted as doing just that in early Christian art. It also speaks of the indispensable prerequisite for any fruitful study of the Bible, a relationship with the Lord in the intimacy of prayer. Prayer must be practiced if it is to be perfected.

Early Christians viewed the reading of Scripture as a way of encountering the Living Word, who gives Himself as bread to those who feed on this written Word. This practice is kept alive in the Christian monastic tradition, particularly among Benedictines in the West. It is embedded in the Eastern Christian tradition and especially evident in the writings of the early Church fathers.

They wrote in a sort of stream of scriptural consciousness, moving from inspired thoughts to actual biblical quotes and back; most often without any reference to the specific "chapter and verse". The text was living within them. To use a phrase from my childhood they "knew it by heart."

This way of encountering the Lord in His Word can be cultivated in our lives. It involves meeting the Lord in His word and being changed, converted, in that encounter. It can inform a rhythmic way of life steeped in the practice of the presence of God throughout the day.

Participation in the rich and beautiful pattern of the Liturgical life of the Church, filled as it is with the Biblical texts that are arranged for the faithful every day, helps to develop this rhythm. This kind of prayer brings the word to life and changes the one engaged in it into the One whom they experience in the encounter. 

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St. Augustine: The Word Became Flesh and Revealed Life Itself

We announce what existed from the beginning, what we have heard, what we have seen with our own eyes, what we have touched with our own hands. Who could touch the Word with his hands unless the Word was made flesh and lived among us?
 
Now this Word, whose flesh was so real that he could be touched by human hands, began to be flesh in the Virgin Mary's womb; but he ...