Lex Orandi, Lex Credendi, Lex Vivendi: Revisions to the Roman Missal Welcomed by Seventy Percent of Catholics for Good Reason
to be a Catholic Christian.
As many Christians in communities of the Protestant reformation are suffering from the sad loss of what CS Lewis called "Mere Christianity", too many Catholics have no idea of the treasure they have in the ancient but ever new faith.
As our Christian brethren are experiencing the barrenness of their own worship, many in our Catholic Church are discarding the very treasures that make her formal liturgical worship so beautiful, full of mystery and so compelling and attractive to those seeking a deeper experience of worship and Christian life.
Sadly, what for some may have begun as a sincere effort to simplify the Liturgy in the Catholic Church too often devolved into a form of liturgical minimalism. The liturgical minimalism I speak of begins when you enter what is sometimes called the "worship space" of some contemporary church buildings.
There are few symbols of the ancient yet ever new Catholic faith anywhere in so many of our church buildings. There are few icons or images reflecting heaven touching earth, drawing the worshipper into a transcendent encounter with the God who we receive in the Most Holy Eucharist and in whom we are invited to live and move and have our being.
I am not a "traditionalist" Catholic, although I understand and respect those who are. I am just a Christian who chooses to live my faith in its fullness, as a Catholic. I love the Tradition, with a capital "T". I am a "revert", drawn back to that fullness of Christianity that is dynamic, orthodox, faithful Catholic life and practice.
I have respect for my brethren who are Protestants in each of their various confessions and communities. However, I am not one, by choice. I do not want a Protestant looking church building or a stripped down Catholicism whose worship seems more protestant than Catholic. I do not want barren liturgy and symbol-less Catholicism.
Over the last two decades, some who purported to be liturgical experts too often stripped away the richness and the depth that draws so many to the treasure that is Catholic worship and life. Their numbers and influence are dwindling.
The Catholic seminaries that are full (and their number is increasing) are filled with candidates who want the vibrant, symbolic, faithful, richly liturgical, devout fullness of Catholic faith and life. The movement toward dynamic, symbolic and beautiful Liturgy is not about going "backward" but forward and toward eternal worship.
The ecclesial movements are flourishing, drawing men and women who also want the fullness of Catholic worship, faith and life in all of its rich beauty. The new Catholics, coming into full communion from other Christian communities, are flocking to the "dynamically orthodox" and faithful Catholic parishes. The symbols are coming back into our sanctuaries and new ones are emerging.
There was a movement called Iconoclasm ("Image-breaking") in the eighth and ninth centuries in the Eastern Church. It became a full scale heresy. The term has come to be associated with those who rejected icons, but it speaks to a contemporary problem, liturgical minimalism and the loss of the sense of the Sacred in our Churches. Icons are meant to put us in touch with the transcendent mysteries of our faith.
I pray with icons and have for many years. I cherish their liturgical role in the Eastern Church. In fact, one would never find an Eastern Church, Catholic or Orthodox, without icons. The contemporary "iconoclasts" are those who seek to de-mystify Christian faith, life, worship and practice. They are not the future of the Catholic Church but the past.
There are still some who think that the symbols of our Catholic worship, faith and life are a problem. While they strip our sanctuaries and make our liturgical experiences barren, they think they have helped us by somehow making the faith more 'relevant", "meaningful" or "contemporary".
They are sadly mistaken and have done the Church and her mission a disservice.
They fail to grasp that, by nature and grace, human persons are symbolic. Man (and woman) is created in the image of God, and is a divine icon. Jesus Christ is the Icon of the Father. Symbols touch us at a much deeper level than words or emotive or affective participation can. They touch us at the level where authentic religion and deep worship truly begins. It is there where we hunger the most for God.
On April 15, 2010, Pope Benedict XVI addressed the Bishops of Brazil in Rome. He told them that the Eucharist constitutes "the centre and permanent source of the Petrine ministry, the heart of the Christian life, source and summit of the Church's mission of evangelization. You can thus understand the concern of the Successor of Peter for all that can obfuscate this most essential point of the Catholic faith: that today, Jesus Christ continues alive and truly present in the consecrated host and the chalice."
He warned the Bishops that "Paying less attention at times to the rite of the Most Holy Sacrament constitutes a sign and a cause of the darkening of the Christian sense of mystery, such as when Jesus is not the centre of the Mass, but rather a community preoccupied with other things instead of being taken up and drawn to the only one necessary: their Lord."
Pope Benedict continued, "If the figure of Christ does not emerge from the liturgy, it is not a Christian liturgy. As Blessed John Paul II wrote, "the mystery of the Eucharist is 'too great a gift' to admit of ambiguities or reductions, above all when, 'stripped of its sacrificial meaning, it is celebrated as if it were simply a fraternal banquet'."
Toward the end of these beautiful remarks Pope Benedict summarized the heart of Liturgy, "Worship cannot come from our imagination: that would be a cry in the darkness or mere self-affirmation. True liturgy supposes that God responds and shows us how we can adore Him. The Church lives in His presence - and its reason for being and existing is to expand His presence in the world."
"Lex Orandi, Lex Credendi. Lex Vivendi": The Revisions to the Roman Missal Welcomed by Seventy Percent of Catholics for Good Reason.
- - -
Pope Benedict XVI's Prayer Intentions for January 2013
General Intention: The Faith of Christians. That in this Year of Faith Christians may deepen their knowledge of the mystery of Christ and witness joyfully to the gift of faith in him.
Missionary Intention: Middle Eastern Christians. That the Christian communities of the Middle East, often discriminated against, may receive from the Holy Spirit the strength of fidelity and perseverance.
Keywords: Mass, Holy Mass, Liturgy, Sacred Liturgy, Divine Liturgy, liturgical worship, prayer, lex orandi, lex credendi, lex vivendi, rubrics, Roman Missal, revisions, novus ordo, extraordinary form, Deacon Keith Fournier
Rate This Article
Leave a Comment
More Living Faith News
- An Anatomy of Christian Joy: 'Be, Jesus, Our Joy!'
- In Imitation of St. Joseph, Model of Fathers of Families
- Fathers Are Guardians of the Family
- Pope Francis: Freedom Means Always Choosing the Good; A Challenge in Today's World
- Pope Francis attracts record breaking number of Twitter followers en Espanol
- Meet these senators who are unafraid to talk about their faith
- 'Lady' the black labrador survives after being shot 100 times with a BB gun
- HARROWING ORDEAL: Nigerian man survives boat capsize in air bubble
- Pope Francis Refers to 'gay lobby' inside Vatican
- Fr. Paul Schenck: Finding Living Faith on Catechetical Sunday
- The Movie Yellow: Incest as 'Normal' and Cassavates's Slides Into the World of Woes
- The Chicago School Teachers Strike Reveals the Need For School Choice
- The Sexual Barbarians and the Dissolution of Culture
- The Happy Priest Challenges Us to Ask: Who is Jesus to Me?
- Michael Coren on Canadian Public Schools: Teachers, leave those kids alone
- We Cannot Ignore Our Consciences: Cardinal Dolan On Religious Liberty
- In the Face of Danger, Successor of Peter Travels to Lebanon as a Messenger of Peace
- Reflections on the Dignity and Vocation of Women: Who or What?