Succeeded Urban II, and reigned from 13 Aug., 1099, till he died at Rome, 21 Jan., 1118. Born in central Italy, he was received at an early age as a monk in Cluny. In his twentieth year he was sent on business of the monastery to Rome, and was retained at the papal court by Gregory VII, and made Cardinal-Priest of St. Clement's church. It was in this church that the conclave met after the death of Pope Urban, and Cardinal Rainerius was the unanimous choice of the sacred college. He protested vigorously against his election, maintaining, with some justice, that his monastic training had not fitted him to deal with the weighty problems which confronted the papacy in that troublous age. His protestations were disregarded by his colleagues, and he was consecrated the following day in St. Peter's. Once pope, he betrayed no further hesitation and wielded the sceptre with a firm and prudent grasp. The main lines of his policy had been laid by the master minds of Gregory and Urban, in whose footsteps he faithfully followed, while the unusual length of his pontificate, joined to a great amiability of character, made his reign an important factor in the development of the medieval papal dominion. Urban II had lived to witness the complete success of his wonderful movement for the liberation of the Holy Land and the defence of Christendom. He had died a fortnight after Jerusalem fell into the hands of the crusaders. To continue the work inaugurated by Urban remained the fixed policy of the Holy See for many generations. Paschal laboured vigorously by synods and journeys through Italy and France to keep alive the crusading spirit. Of more vital importance was the Investiture Conflict (see INVESTITURE, CONFLICT OF). It was fortunate that the antipope, Guibert (Clement III), died a few months after the elevation of Paschal. Three other antipopes, Theodoric (1100), Aleric (1102), and Maginulf, who took the name of Sylvester IV (1105), were offered by the imperialistic faction; but the schism was practically ended. Two of these pretendants were sent by Paschal to do penance in monasteries ; the third had little or no following. Henry IV, broken by his previous conflicts, had no desire to renew the struggle. He obstinately refused to abjure his claim to imperial investitures, and, consequently, was again excommunicated, and died at Liège, 7 Aug., 1106.
His death and the accession of his son were of dubious advantage to the papal cause; for although he had posed as the champion of the Church, he soon showed himself as unwilling as his father had been to relinquish any of the pretensions of the crown. Since the pope continued to denounce and anathematize lay investitures in the synods over which he presided, the chief of which were at Guastalla (1106) and Troyes (1107), and since Henry persisted in bestowing benefices at pleasure, the friendly relations between the two powers soon became strained. Paschal decided to change his proposed journey to Germany, and proceeded to France, where he was received enthusiastically by King Philip (who did penance for his adultery and was reconciled to the Church ) and by the French people. Henry resented the discussion of a German question on foreign soil, though the question of Investitures was one of universal interest; and he threatened to cut the knot with his sword, as soon as circumstances permitted his going to Rome to receive the imperial crown. In August, 1110, he crossed the Alps with a well-organized army, and, what emphasized the entrance of a new factor in medieval politics, accompanied by a band of imperialistic lawyers, one of whom, David, was of Celtic origin. Crushing out opposition on his way through the peninsula, Henry sent an embassy to arrange with the pontiff the preliminaries of his coronation. The outcome was embodied in the Concordat of Sutri. Before receiving the imperial crown, Henry was to abjure all claims to investitures, whilst the pope undertook to compel the prelates and abbots of the empire to restore all the temporal rights and privileges which they held from the crown.
When the compact was made public in St. Peter's on the date assigned for the coronation, 12 Feb., 1111, there arose a fierce tumult led by the prelates who by one stroke of the pen had been degraded from the estate of princes of the empire to beggary. The indignation was the more intense, because the rights of the Roman See had been secured from a similar confiscation. After fruitless wrangling and three days of rioting, Henry carried the pope and his cardinals into captivity. Abandoned as he was by everyone, Paschal, after two months of imprisonment, yielded to the king that right of investiture against which so many heroes had contended. Henry's violence rebounded upon himself. All Christendom united in anathematizing him. The voices raised to condemn the faint-heartedness of Paschal were drowned by the universal denunciation of his oppressor. Paschal humbly acknowledged his weakness, but refused to break the promise he had made not to inflict any censure upon Henry for his violence. It was unfortunate for Paschal's memory that he should be so closely associated with the episode of Sutri. As head of the Church, he developed a far-reaching activity. He maintained discipline in every corner of Europe. The greatest champions of religion, men like St. Anselm of Canterbury, looked up to him with reverence. He gave his approval to the new orders of Cîteaux and Fontevrauld. On his numerous journeys he brought the papacy into direct contact with the people and dedicated a large number of churches. If it was not given to him to solve the problem of Investitures, he cleared the way for his more fortunate successor.
The Catholic Encyclopedia is the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history. This easy-to-search online version was originally printed in fifteen hardcopy volumes.
Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions, national, political or factional. In the determination of the truth the most recent and acknowledged scientific methods are employed, and the results of the latest research in theology, philosophy, history, apologetics, archaeology, and other sciences are given careful consideration.
No one who is interested in human history, past and present, can ignore the Catholic Church, either as an institution which has been the central figure in the civilized world for nearly two thousand years, decisively affecting its destinies, religious, literary, scientific, social and political, or as an existing power whose influence and activity extend to every part of the globe. In the past century the Church has grown both extensively and intensively among English-speaking peoples. Their living interests demand that they should have the means of informing themselves about this vast institution, which, whether they are Catholics or not, affects their fortunes and their destiny.
Copyright © Catholic Encyclopedia. Robert Appleton Company New York, NY. Volume 1: 1907; Volume 2: 1907; Volume 3: 1908; Volume 4: 1908; Volume 5: 1909; Volume 6: 1909; Volume 7: 1910; Volume 8: 1910; Volume 9: 1910; Volume 10: 1911; Volume 11: - 1911; Volume 12: - 1911; Volume 13: - 1912; Volume 14: 1912; Volume 15: 1912
Catholic Online Catholic Encyclopedia Digital version Compiled and Copyright © Catholic Online