Skip to content
Catholic Online Logo

The earliest document commemorating this feast comes from the sixth century. St.Romanus, the great ecclesiastical lyrist of the Greek Church, composed for it a hymn (Card. Pitra, "Hymnogr. Graeca", Paris, 1876, 199) which is a poetical sketch of the apocryphal Gospel of St. James. St.Romanus was a native of Emesa in Syria, deacon of Berytus and later on at the Blachernae church in Constantinople, and composed his hymns between 536-556 (P. Maas in "Byzant. Zeitschrift", 1906). The feast may have originated somewhere in Syria or Palestine in the beginning of the sixth century, when after the Council of Ephesus, under the influence of the "Apocrypha", the cult of the Mother of God was greatly intensified, especially in Syria. St. Andrew of Crete in the beginning of the eight century preached several sermons on this feast (Lucius-Anrich, "Anfänge des Heiligenkultus", Tübingen, 1906, 468). Evidence is wanting to show why the eighth of September was chosen for its date. The Church of Rome adopted it in the seventh century from the East; it is found in the Gelasian (seventh cent.) and the Gregorian (eighth to ninth cent.) Sacramentaries. Sergius I (687-701) prescribed a litany and procession for this feast (P.L. cxxviii, 897 sqq.). Since the story of Mary's Nativity is known only from apocryphal sources, the Latin Church was slow in accepting this oriental festival. It does not appear in many calendars which contain the Assumption, e.g. the Gotho-Gallican, that of Luxeuil, the Toledan Calendar of the tenth century, and the Mozarabic Calendar. The church of Angers in France claims that St. Maurilius instituted this feast at Angers in consequence of a revelation about 430. On the night of 8 Sept., a man heard the angels singing in heaven, and on asking the reason, they told him they were rejoicing because the Virgin was born on that night (La fête angevine N.D. de France, IV, Paris, 1864, 188); but this tradition is not substantiated by historical proofs. The feast is found in the calendar of Sonnatius, Bishop of Reims, 614-31 (Kellner, Heortology , 21). Still it cannot be said to have been generally celebrated in the eighth and ninth centuries. St. Fulbert , Bishop of Chartres (d. 1028), speaks of it as of recent institution (P.L., cxli, 320, sqq.); the three sermons he wrote are the oldest genuine Latin sermons for this festival (Kellner, "Heortology", London, 1908, 230). The octave was instituted by Innocent IV (a. 1243) in accordance with a vow made by the cardinals in the conclave of the autumn of 1241, when they were kept prisoners by Frederick II for three months. In the Greek Church the apodosis (solution) of the feast takes place 12 Sept., on account of the feast and the solemnity of the Exaltation of the Cross, 13 and 14 Sept. The Copts in Egypt and the Abyssinians celebrate Mary's Nativity on 1 May, and continue the feast under the name of "Seed of Jacob " 33 days (Anal. Juris Pont., xxi, 403); they also commemorate it on the first of every month (priv. letter from P. Baeteman, C.M., Alikiena). The Catholic Copts have adopted the Greek feast, but keep it 10 Sept. ( Nilles, "Kal. Man.", II, 696, 706).


More Encyclopedia

The Catholic Encyclopedia is the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history. This easy-to-search online version was originally printed in fifteen hardcopy volumes.

Catholic Encyclopedia

Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions, national, political or factional. In the determination of the truth the most recent and acknowledged scientific methods are employed, and the results of the latest research in theology, philosophy, history, apologetics, archaeology, and other sciences are given careful consideration.

No one who is interested in human history, past and present, can ignore the Catholic Church, either as an institution which has been the central figure in the civilized world for nearly two thousand years, decisively affecting its destinies, religious, literary, scientific, social and political, or as an existing power whose influence and activity extend to every part of the globe. In the past century the Church has grown both extensively and intensively among English-speaking peoples. Their living interests demand that they should have the means of informing themselves about this vast institution, which, whether they are Catholics or not, affects their fortunes and their destiny.

Copyright © Catholic Encyclopedia. Robert Appleton Company New York, NY. Volume 1: 1907; Volume 2: 1907; Volume 3: 1908; Volume 4: 1908; Volume 5: 1909; Volume 6: 1909; Volume 7: 1910; Volume 8: 1910; Volume 9: 1910; Volume 10: 1911; Volume 11: - 1911; Volume 12: - 1911; Volume 13: - 1912; Volume 14: 1912; Volume 15: 1912

Catholic Online Catholic Encyclopedia Digital version Compiled and Copyright © Catholic Online


Newsletters

Newsletter Sign Up icon

Stay up to date with the latest news, information, and special offers

Daily Readings

Reading 1, Isaiah 61:1-3, 6, 8-9
1 The spirit of Lord Yahweh is on me for Yahweh has ... Read More

Psalm, Psalms 89:21-22, 25, 27
21 My hand will always be with him, my arm will make ... Read More

Gospel, Luke 4:16-21
16 He came to Nazara, where he had been brought up, ... Read More

Reading 2, Revelation 1:5-8
5 and from Jesus Christ, the faithful witness, the ... Read More

Saint of the Day

Saint of the Day for April 17th, 2014 Image

St. Anicetus
April 17: Anicetus was a Syrian from Emesa. He became pope about 155 and ... Read More

Inform, Inspire & Ignite Logo

Find Catholic Online on Facebook and get updates right in your live feed.

Become a fan of Catholic Online on Facebook


Follow Catholic Online on Twitter and get News and Product updates.

Follow us on Twitter