(1) Syrian heretics of the ninth century. They were called Brachiniah by the Arabs, from the name of their head, Ibrahim, or Abraham of Antioch. They denied the Divinity of Christ, and were looked on by some as allied to the Paulicians.
(2) A sect of Bohemian Deists. They claimed that they held what had been Abraham's religion before his circumcision. They believed in one God, but rejected the Trinity, original sin, and the perpetuity of punishment for sin, and accepted nothing of the Bible save only the Ten Commandments and the Lord's Prayer. On their refusal to adopt some one of the religions tolerated in Bohemia, Joseph II banished them to Transylvania in 1783. Some became converted later on to the Catholic Faith. There are still found in Bohemia some whose religious belief suggests that of the Abrahamites.
(3) Martyrs in the time of the Byzantine Emperor Theophilus, when a persecution of Catholics took place on account of the revival of the heresy of the Iconoclasts. At this time there was a monastery of monks in Constantinople called St. Abraham's. When the Emperor called on them to renounce the cult of holy images they defended the practice with great zeal, and were consequently subjected (832) to martyrdom.
San Elias Holy Card
The Catholic Encyclopedia is the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history. This easy-to-search online version was originally printed in fifteen hardcopy volumes.
Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions, national, political or factional. In the determination of the truth the most recent and acknowledged scientific methods are employed, and the results of the latest research in theology, philosophy, history, apologetics, archaeology, and other sciences are given careful consideration.
No one who is interested in human history, past and present, can ignore the Catholic Church, either as an institution which has been the central figure in the civilized world for nearly two thousand years, decisively affecting its destinies, religious, literary, scientific, social and political, or as an existing power whose influence and activity extend to every part of the globe. In the past century the Church has grown both extensively and intensively among English-speaking peoples. Their living interests demand that they should have the means of informing themselves about this vast institution, which, whether they are Catholics or not, affects their fortunes and their destiny.
Copyright © Catholic Encyclopedia. Robert Appleton Company New York, NY. Volume 1: 1907; Volume 2: 1907; Volume 3: 1908; Volume 4: 1908; Volume 5: 1909; Volume 6: 1909; Volume 7: 1910; Volume 8: 1910; Volume 9: 1910; Volume 10: 1911; Volume 11: - 1911; Volume 12: - 1911; Volume 13: - 1912; Volume 14: 1912; Volume 15: 1912
Catholic Online Catholic Encyclopedia Digital version Compiled and Copyright © Catholic Online