An ascetical and apologetic writer of the Congregation of St-Maur, b. in 1636 at Montireau in the Department of Eure-et-Loir; d. 11 April, 1711, at the Abbey of St-Denis near Paris. While fighting a duel he was saved from a fatal sword-thrust by a book of the Rule of St. Benedict which he carried in his pocket. Seeing the finger of God in this remark- able occurrence, he took the Benedictine habit at the monastery of St-Remi at Reims in 1658. Shortly after his elevation to the priesthood he was appointed subprior of St-Faron at Meaux, but a year later resigned this position out of humility. During 1672-5 he taught philosophy at the monasteries of Mont St-Quentin and St-Médard in Soissons. He was the first of the Maurists to teach the Cartesian system of philosophy. In 1676 he came to St-Germain-des-Prés near Paris where he taught theology until 1679. The general chapter of 1687 appointed him prior of Rebais in the Diocese of Meaux, but he was ordered by the king to resign his office in 1689. The remainder of his life he spent in literary pursuits at St-Denis. He was one of the most famous writers of his times and was an intimate friend of Bossuet. Of his twenty printed works the following are the most important: "Vérité évidente de la Religion chrétienne" (Paris, 1694); "Le Nouvel Athéisme Renversé, ou réfutation du système de Spinoza" (Paris, 1696; 2nd ed., Brussels, 1711); "Sentiments de piété sur la profession religieuse" (Paris, 1697); "De la Connaissance de soi-même" (6 vols., ibid., 1694-8; 2nd ed., 1700), which raised a controversy between the author and Malebranche concerning the disinterested love of God ; "L'incrédule amené à la Religion par la Raison" (ibid., 1710); "De la Connaissance et de l'Amour de Dieu" (ibid., 1712); "Lettre d'un théologien à un de ses amis" (ibid., 1699); "Plainte de l'apologiste des Bénédictins à MM. les prélats de France" (ibid., 1699). In the last two treatises the author defends the Maurist edition of the works of St. Augustine against the Jansenists and the Jesuits.
St Lazarus Holy Card
The Catholic Encyclopedia is the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history. This easy-to-search online version was originally printed in fifteen hardcopy volumes.
Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions, national, political or factional. In the determination of the truth the most recent and acknowledged scientific methods are employed, and the results of the latest research in theology, philosophy, history, apologetics, archaeology, and other sciences are given careful consideration.
No one who is interested in human history, past and present, can ignore the Catholic Church, either as an institution which has been the central figure in the civilized world for nearly two thousand years, decisively affecting its destinies, religious, literary, scientific, social and political, or as an existing power whose influence and activity extend to every part of the globe. In the past century the Church has grown both extensively and intensively among English-speaking peoples. Their living interests demand that they should have the means of informing themselves about this vast institution, which, whether they are Catholics or not, affects their fortunes and their destiny.
Copyright © Catholic Encyclopedia. Robert Appleton Company New York, NY. Volume 1: 1907; Volume 2: 1907; Volume 3: 1908; Volume 4: 1908; Volume 5: 1909; Volume 6: 1909; Volume 7: 1910; Volume 8: 1910; Volume 9: 1910; Volume 10: 1911; Volume 11: - 1911; Volume 12: - 1911; Volume 13: - 1912; Volume 14: 1912; Volume 15: 1912
Catholic Online Catholic Encyclopedia Digital version Compiled and Copyright © Catholic Online