Poet; b. in Suffolk about 1474; d. about 1523. Very little is known of his life. He was educated at Oxford, and afterwards travelled and visited some foreign universities. He seems to have studied English literature as well as foreign languages, and on his return from abroad became groom of the chamber to Henry VII. According to Anthony a Wood's account, he was noted for his wit and his at memory, being able to repeat by heart many of the English poets, especially Chaucer and Lydgate. While attached to the court he wrote, about 1506, his best known poem, "The Passetyme of Pleasure", which went through several editions during the next half century. It is an allegory written, with the exception of a few heroic couplets, in the seven-line stanza known as rime royal, and consists of nearly six thousand lines in forty-five divisions or chapters.
The poem is an attempt to revive the type of medieval allegory which had its origin in the "Romaunt of the Rose" and which had almost passed away. Its matter, "an allegory of the life of a man", shows the poetics learning and some ingenuity in fashioning allegories detail. Its versification marks, on the whole, the extraordinary low ebb which poetry at this date had reached, though here and there stanzas of some charm appear. Hawes wrote also some shorter poems, amongest which are "The Example of Virtue ", another allegory, "The Conversion of Swearers", an exhortation against swearing by the Body of Christ; and a coronation poem on the accession of Henry VIII. John Bale's remark upon the life of Hawes, virtutis exemplum , is agreed with by all who judge the poet from has writings.
"The Passetyme of Pleasure", ed. Wright Percy Society (London, 1845); "The Conversion of Swearers", ed. Abbotsford Club (Edinburgh, 1865); "A joyful Medytacyon to All Englande of the Coronation of Henry VIII", ed. Abbotsford Club (Edinburgh, 1865). Dict. Nat. Biog. s. v.; Cambridge Hist. Eng. Lit. (Cambridge, 1908), WOOD, Athenae (Oxford, 1848), I; See also the preface of the Abbotsford Club edition, above.
The Catholic Encyclopedia is the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history. This easy-to-search online version was originally printed in fifteen hardcopy volumes.
Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions, national, political or factional. In the determination of the truth the most recent and acknowledged scientific methods are employed, and the results of the latest research in theology, philosophy, history, apologetics, archaeology, and other sciences are given careful consideration.
No one who is interested in human history, past and present, can ignore the Catholic Church, either as an institution which has been the central figure in the civilized world for nearly two thousand years, decisively affecting its destinies, religious, literary, scientific, social and political, or as an existing power whose influence and activity extend to every part of the globe. In the past century the Church has grown both extensively and intensively among English-speaking peoples. Their living interests demand that they should have the means of informing themselves about this vast institution, which, whether they are Catholics or not, affects their fortunes and their destiny.
Copyright © Catholic Encyclopedia. Robert Appleton Company New York, NY. Volume 1: 1907; Volume 2: 1907; Volume 3: 1908; Volume 4: 1908; Volume 5: 1909; Volume 6: 1909; Volume 7: 1910; Volume 8: 1910; Volume 9: 1910; Volume 10: 1911; Volume 11: - 1911; Volume 12: - 1911; Volume 13: - 1912; Volume 14: 1912; Volume 15: 1912
Catholic Online Catholic Encyclopedia Digital version Compiled and Copyright © Catholic Online