Celebrated painter and engraver, born at Nuremberg, Germany, 21 May, 1471; died there, 6 April, 1528. Dürer left his native city, then famous for its commerce, learning, and art, but three times in his life. His first journey was undertaken after he had completed his apprenticeships both to his father, a goldsmith, and to the painter and engraver Wohlgemut; on this occasion, he traveled through Germany and visited at Colmar and Basle the family of the recently deceased Schongaur ; in 1505-07 he spent some time in Venice ; in 1520-21 he went to the Netherlands, visiting especially Antwerp.
After the earliest works of his youth (portraits, Madonnas, coats-of-arms, landscape-sketches) he set up in 1494 a studio of his own. In the same year he married Agnes Frey but they had no children. Among his Nuremberg friends the learned humanist Willibald Pirkheimer held the first place. Besides great advancement in learning, Dürer owed to Pirkheimer the happiness of a lifelong friendship and the acquaintance with classical antiquity which he occasionally drew upon in his work. Dürer's art, however, with its sources in the German Middle Ages, remained essentially German; the influence of the art of Italy and the Netherlands was merely supplementary. In his own century there were few chances for mural paintings ; but the demand for altar-pieces and portraits was all the greater. His woodcuts were eagerly sought after by the general public, his engravings on copper by connoisseurs. Among his fine compositions are: the Baumgartner altar-painting, the central panel of which represents the Adoration of the Christ Child, the wings the donors as Sts. George and Eustacious; the "Lamentation of Christ" in which the pathos is noteworthy; and the remarkable picture of himself (1500). These are preserved in the Alte Pinakothek in Munich. The portrait of himself just mentioned is greatly idealized as is also that of a lady of the Furleger family. On the other hand in the portraits of his father and mother realism predominates. But here, as in the "Prodigal Son." and in his drawings, Dürer seeks to elevate his naturalism by sweet simplicity, depth of feeling, and grandeur of conception. The "Adoration of the Magi" in the Uffizi at Florence will bear comparison, at least for German taste, with the masterpieces of Italy and the Netherlands. Dürer's own woodcuts have a quality entirely their own; though without colouring, they yet produced the effect of colour. "The Apocalypse" (15 cuts) is distinguished by its daring fancy and grandeur of composition . The most striking of the series are: the "Four Riders", the "Angels of the Euphrates", and the "Battle of the Angels with the Dragon". To the same period belong, for the most part, the powerful "Larger Passion" (7, later 20, cuts) as well as the beautiful "Life of the Virgin" (16, later 20, cuts), in which the scenes from the life of the Holy Family in Egypt have all the sweetness of a charming idyll. Mention should be made of the so-called "Green Passion" in the Albertina Museum at Vienna, a series of twelve drawings with pen on green paper, also of the "Smaller Passion" of a later date in 37 woodcuts, and of the 17 copperplate engravings on the same subject. For the fifth time the artist came back to the Passion of Christ eight years before his death; a few sketches are to be found in the Uffizi at Florence and in the Albertina at Vienna. Wood and copperplate engraving were brought to great perfection by Dürer; the latter, and etchings as well, by his own work; the former by his directions to the wood-engravers who carried out his designs.
In "The Festival of the Rosary", painted in Venice for German merchants residing there, he competes, not unsuccessfully, with the Italian colourists, though it may be said that colour was not his strong point. The painting (Abbey of Strahow, Prague) is damaged, but a good copy is preserved in the Imperial Museum at Vienna. An oil painting of the same period, "Christ on the Cross", and other works that followed, e.g. "Adam and Eve" (Madrid and Florence), show that Dürer's trip to Italy and the acquaintance made there with Giovanni Bellini were not without profit to his art; but Dürer's nationality and the independence of his genius are always evident. Another work much admired was the so-called Heller altar-piece, destroyed in Munich in 1674 by fire. Valuable studies for this picture and an indistinct copy are still extant. One of the finest examples of German art is the "Adoration of the Trinity" or "All Saints" (1511). Placed beside the "Disputa" of Raphael or the Sistine paintings of Michaelangelo, produced in the same year, it would not suffer from the comparison. God the Father sits upon a throne and holds forth the Cross with the Crucified; above both of them, in the form of a dove, the Holy Ghost hovers. About them the saints of heaven in two companies with the Mother of God and John the Baptist at their head kneel in adoration. In the upper part of the picture, above the blessed hosts, choirs of angels surround the Holy Trinity ; in the lower part, the Church Militant, led by the powerful figure of a pope and an emperor, takes part in the adoration. As an idealization of the world this multitude stands above the clouds. At the very bottom and to one side, as though left behind, is seen the humble figure of the painter. This work deserves no less praise for its perfection of finish than for its sublimity of conception. The frame, carved in Renaissance style from drawings by Dürer, is still preserved at Nuremberg. In the same year, 1511, Dürer produced the "Virgin with the Pear", one of the finest of his Madonnas. In the years 1513-14 he executed three great copperplate engravings: these may, perhaps, be looked upon as ideal representations of a fearless knight, an unsatisfied searcher for knowledge, and a saint happy in God and are called: "The Knight with Death and the Devil "; "Melancholia"; "Saint Jerome in His Study". To these must be added various paintings, e.g. of Charlemagne, Sigmund, and Albrecht of Brandenburg ; further, the marginal drawings, displaying much fancy and humour, made for Maximillian's " Prayer Book", and the "Triumphal Arch of Maximillian" belong to the same time. Later, Dürer worked also on the "Triumph of Maximillian", and produced the large "Triumphal Car", for the emperor.
Admirable sketches for "St. Jerome with the Skull", lately discovered by Anton Weber in Lisbon, give ample proof of the artist's diligence during his stay in the Netherlands. The striking head of the saint is very like the "Head of an Old Man " in the Albertina. After his return to Nuremberg, Dürer painted a noteworthy "Head of Christ", and portraits of Pinkheimer, Erasmus, and Holzschuher. His last work of importance (1526) was the "Four Apostles ", Peter with John and Paul with Mark; these paintings which are now in Munich, are much admired for the individuality of character expressed by the figures and the fine treatment of the drapery. From the inscription under these pictures, despite the fact that Peter is represented as holding the keys of heaven, and from other circumstances that prove little, some have wished to infer that towards the end of his life became attached to the doctrines of Luther. But even the Protestants van Eye, A. W. Becker, C, Kinkle, and others, do not share in this opinion, and M. Thausing, the great Dürer scholar, has now rejected it. No doubt many well-disposed persons of the time saw the necessity of ecclesiastical reform and hoped it would be hastened by Luther's stand. But they were deceived and acknowledged it, as Pirkheimer did for himself and his friend: "I confess that in the beginning I believed in Luther, like our Albert of blessed memory...but as anyone can see, the situation has become worse." In the years 1525-27, Dürer wrote three books: on geometry, the proportions of the human figure, and the art of fortification.
The Catholic Encyclopedia is the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history. This easy-to-search online version was originally printed in fifteen hardcopy volumes.
Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions, national, political or factional. In the determination of the truth the most recent and acknowledged scientific methods are employed, and the results of the latest research in theology, philosophy, history, apologetics, archaeology, and other sciences are given careful consideration.
No one who is interested in human history, past and present, can ignore the Catholic Church, either as an institution which has been the central figure in the civilized world for nearly two thousand years, decisively affecting its destinies, religious, literary, scientific, social and political, or as an existing power whose influence and activity extend to every part of the globe. In the past century the Church has grown both extensively and intensively among English-speaking peoples. Their living interests demand that they should have the means of informing themselves about this vast institution, which, whether they are Catholics or not, affects their fortunes and their destiny.
Copyright © Catholic Encyclopedia. Robert Appleton Company New York, NY. Volume 1: 1907; Volume 2: 1907; Volume 3: 1908; Volume 4: 1908; Volume 5: 1909; Volume 6: 1909; Volume 7: 1910; Volume 8: 1910; Volume 9: 1910; Volume 10: 1911; Volume 11: - 1911; Volume 12: - 1911; Volume 13: - 1912; Volume 14: 1912; Volume 15: 1912
Catholic Online Catholic Encyclopedia Digital version Compiled and Copyright © Catholic Online