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The oldest and most celebrated university of Sweden. Even today the arrangement of its buildings in the city of Upsala (about 23,000 inhabitants) shows that it is the creation of the Catholic Church. The venerable Gothic cathedral, which contains in a silver reliquary the remains of St. Eric the King (d. 1161), is surrounded by the colleges, houses of the "nations", clinical hospitals, infirmaries, astronomical observatory, and library. The proposal to call foreign scholars to Upsala to give lectures is said to have been made at the church synod held at Arboga in 1417. It is certain that the bishops were commissioned by the Synod of Södercöping (1441) to take measures to obtain a studium generale. Shortly after this Denmark sought to establish a university at Copenhagen. This led Archbishop Jakob Ulfsson, primate of the Swedish Church (470-1515), a man who did much for Sweden, to seek from the pope the privilege of founding a university. In the summer of 1477 the envoy of the archbishop and the royal council, Canon Ragvald Ingemundi, returned from Rome bringing with him from Pope Sixtus IV a Bull, dated 27 February, 1477, granting the charter. The university was to be modelled on that of Bologna, to have the same privileges and liberties, and to include the faculties of theology, canon and civil law, medicine, and philosophy. The Archbishop of Upsala was to be the licentiate, doctor, and master. After receiving the Bull, the archbishop and his six suffragans, the administrator of the kingdom, Sten Sture I, and the twenty-three members of the royal council of Strengon 2 July, 1477. The lectures began in the autumn of the same year, and the university developed and flourished greatly.

Religious schism appeared at the university during the rectorship of Laurentius Petri, who had studied at Wittenberg under Luther, and who, as the first Protestant Archbishop of Upsala, introduced the Reformation into Sweden. In consequence of the schism the university was closed in 1580. Its place was taken, for Catholics, by a collegium regium , at Stockholm. where the instruction was given for a time by Jesuits. In 1593 the University of Upsala was revived by order of the General Council of Sweden. Originally, it was only intended to have the faculties of Protestant theology and philosophy, but the others were added later. The university also received its old privileges, so that it was able to maintain its independence until modern times, notwithstanding all the violent changes in the kingdom. Its second period of prosperity began during the reign of King Gustavus II Adolphus, who endowed it with his valuable landed property. Among the university professors of the eighteenth century was the well-known natural scientist Karl von Linnæus, who received the honorary title of Botanicorum princeps. In the nineteenth century the most distinguished professor was the historian and poet, Eric Gustav Geijer. The students are distributed, according to the district they come from, among the thirteen "nations", all of which, in the middle of the past century, united into one student body. As in other Swedish institutions of higher education, the organization and instruction are regulated by the royal statutes of 10 January, 1876. The presiding officer is a chancellor elected for three years by the council of professors and confirmed by the king; the substitute for the chancellor is the Lutheran archbishop. In the year 1911-12 there were 68 professors. 70 dozenten, and 2261 students.


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The Catholic Encyclopedia is the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history. This easy-to-search online version was originally printed in fifteen hardcopy volumes.

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Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions, national, political or factional. In the determination of the truth the most recent and acknowledged scientific methods are employed, and the results of the latest research in theology, philosophy, history, apologetics, archaeology, and other sciences are given careful consideration.

No one who is interested in human history, past and present, can ignore the Catholic Church, either as an institution which has been the central figure in the civilized world for nearly two thousand years, decisively affecting its destinies, religious, literary, scientific, social and political, or as an existing power whose influence and activity extend to every part of the globe. In the past century the Church has grown both extensively and intensively among English-speaking peoples. Their living interests demand that they should have the means of informing themselves about this vast institution, which, whether they are Catholics or not, affects their fortunes and their destiny.

Copyright © Catholic Encyclopedia. Robert Appleton Company New York, NY. Volume 1: 1907; Volume 2: 1907; Volume 3: 1908; Volume 4: 1908; Volume 5: 1909; Volume 6: 1909; Volume 7: 1910; Volume 8: 1910; Volume 9: 1910; Volume 10: 1911; Volume 11: - 1911; Volume 12: - 1911; Volume 13: - 1912; Volume 14: 1912; Volume 15: 1912

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