English martyr, b. in Lancashire, 1592, martyred at Tyburn, 28 June, 1654. A member of a junior branch of the Southworths of Samlesbury Hall, Blackburn, he was ordained priest at the English College, Douai, and was sent on the mission, 13 October, 1619. He was arrested and condemned to death in Lancashire in 1627, and imprisoned first in Lancaster Castle, and afterwards in the Clink, London, whence he and fifteen other priests were, on 11 April, 1630, delivered to the French Ambassador for transportation abroad. In 1636 he had been released from the Gatehouse, Westminster, and was living at Clerkenwell, but frequently visited the plague-stricken dwellings of Westminster to convert the dying. In 1637 he seems to have taken up his abode in Westminster, where he was arrested, 28 November, and again sent to the Gatehouse. Thence he was again transferred to the Clink and in 1640 was brought before the Commissioners for Causes Ecclesiastical, who sent him back there 24 June. On 16 July he was again liberated, but by 2 December he was again in the Gatehouse. After his final apprehension he was tried at the Old Bailey, and as he insisted on pleading "guilty" to being a priest, he was reluctantly condemned by the Recorder of London, Serjeant Steel. He was allowed to make a long speech at the gallows, and his remains were permitted to pass into the possession of the Duke of Norfolk's family, who had them sent to the English College at Douai. The wonderful recovery in 1656 of Francis Howard, seventh son of Henry Frederick, Earl of Arundel, was attributed to these relics, which were secreted during the French Revolution, and the present location of which is now unknown.
[ Note: In 1970, John Southworth was canonized by Pope Paul VI among the Forty Martyrs of England and Wales, whose joint feast day is kept on 25 October. The relics of the Saint's body, hidden during the French Revolution , were rediscovered in 1927, and brought back to England, where they are enshrined in Westminster Cathedral.]
St Mattia Holy Card
The Catholic Encyclopedia is the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history. This easy-to-search online version was originally printed in fifteen hardcopy volumes.
Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions, national, political or factional. In the determination of the truth the most recent and acknowledged scientific methods are employed, and the results of the latest research in theology, philosophy, history, apologetics, archaeology, and other sciences are given careful consideration.
No one who is interested in human history, past and present, can ignore the Catholic Church, either as an institution which has been the central figure in the civilized world for nearly two thousand years, decisively affecting its destinies, religious, literary, scientific, social and political, or as an existing power whose influence and activity extend to every part of the globe. In the past century the Church has grown both extensively and intensively among English-speaking peoples. Their living interests demand that they should have the means of informing themselves about this vast institution, which, whether they are Catholics or not, affects their fortunes and their destiny.
Copyright © Catholic Encyclopedia. Robert Appleton Company New York, NY. Volume 1: 1907; Volume 2: 1907; Volume 3: 1908; Volume 4: 1908; Volume 5: 1909; Volume 6: 1909; Volume 7: 1910; Volume 8: 1910; Volume 9: 1910; Volume 10: 1911; Volume 11: - 1911; Volume 12: - 1911; Volume 13: - 1912; Volume 14: 1912; Volume 15: 1912
Catholic Online Catholic Encyclopedia Digital version Compiled and Copyright © Catholic Online