8 The voices of your watchmen! Now they raise their voices, shouting for joy together, for with their own eyes they have seen Yahweh returning to Zion.
9 Break into shouts together, shouts of joy, you ruins of Jerusalem; for Yahweh has consoled his people, he has redeemed Jerusalem.
10 Yahweh has bared his holy arm for all the nations to see, and all the ends of the earth have seen the salvation of our God.
1 [Psalm] Sing a new song to Yahweh, for he has performed wonders, his saving power is in his right hand and his holy arm.
2 Yahweh has made known his saving power, revealed his saving justice for the nations to see,
3 mindful of his faithful love and his constancy to the House of Israel. The whole wide world has seen the saving power of our God.
4 Acclaim Yahweh, all the earth, burst into shouts of joy!
5 Play to Yahweh on the harp, to the sound of instruments;
6 to the sound of trumpet and horn, acclaim the presence of the King.
1 In the beginning was the Word: the Word was with God and the Word was God.
2 He was with God in the beginning.
3 Through him all things came into being, not one thing came into being except through him.
4 What has come into being in him was life, life that was the light of men;
5 and light shines in darkness, and darkness could not overpower it.
6 A man came, sent by God. His name was John.
7 He came as a witness, to bear witness to the light, so that everyone might believe through him.
8 He was not the light, he was to bear witness to the light.
9 The Word was the real light that gives light to everyone; he was coming into the world.
10 He was in the world that had come into being through him, and the world did not recognise him.
11 He came to his own and his own people did not accept him.
12 But to those who did accept him he gave power to become children of God, to those who believed in his name
15 John witnesses to him. He proclaims: 'This is the one of whom I said: He who comes after me has passed ahead of me because he existed before me.'
16 Indeed, from his fullness we have, all of us, received -- one gift replacing another,
18 No one has ever seen God; it is the only Son, who is close to the Father's heart, who has made him known.
1 At many moments in the past and by many means, God spoke to our ancestors through the prophets; but
2 in our time, the final days, he has spoken to us in the person of his Son, whom he appointed heir of all things and through whom he made the ages.
3 He is the reflection of God's glory and bears the impress of God's own being, sustaining all things by his powerful command; and now that he has purged sins away, he has taken his seat at the right hand of the divine Majesty on high.
4 So he is now as far above the angels as the title which he has inherited is higher than their own name.
5 To which of the angels, then, has God ever said: You are my Son, today I have fathered you, or: I shall be a father to him and he a son to me?
Reading 1, Isaiah 49:1-6: 1 Coasts and islands, listen to me, pay attention, distant ... Responsorial Psalm, Psalms 71:1-2, 3-4, 5-6, 15, 17: 1 In you, Yahweh, I take refuge, I ... Gospel, John 13:21-33, 36-38: 21 Having said this, Jesus was deeply disturbed and ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.