Reading 1, Sirach 48:1-4, 9-11

¹ Then the prophet Elijah arose like a fire, his word flaring like a torch.

² It was he who brought famine on them and decimated them in his zeal.

³ By the word of the Lord he shut up the heavens, three times also he brought down fire.

⁴ How glorious you were in your miracles, Elijah! Has anyone reason to boast as you have? -

⁹ taken up in the whirlwind of fire, in a chariot with fiery horses;

¹⁰ designated in the prophecies of doom to allay God's wrath before the fury breaks, to turn the hearts of fathers towards their children, and to restore the tribes of Jacob.

¹¹ Blessed, those who will see you, and those who have fallen asleep in love; for we too shall certainly have life.

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Responsorial Psalm, Psalms 80:2-3, 15-16, 18-19

² over Ephraim, Benjamin and Manasseh; rouse your valour and come to our help.

³ God, bring us back, let your face shine on us and we shall be safe.

¹⁵ protect what your own hand has planted.

¹⁶ They have thrown it on the fire like dung, the frown of your rebuke will destroy them.

¹⁸ Never again will we turn away from you, give us life and we will call upon your name.

¹⁹ God Sabaoth, bring us back, let your face shine on us and we shall be safe.

Gospel, Matthew 17:10-13

¹⁰ And the disciples put this question to him, 'Why then do the scribes say that Elijah must come first?'

¹¹ He replied, 'Elijah is indeed coming, and he will set everything right again;

¹² however, I tell you that Elijah has come already and they did not recognise him but treated him as they pleased; and the Son of man will suffer similarly at their hands.'

¹³ Then the disciples understood that he was speaking of John the Baptist.

May 2013

June 2013

The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.

Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.

Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.

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