¹ Is there any benefit, then, in being a Jew? Is there any advantage in being circumcised?

² A great deal, in every way. First of all, it was to the Jews that the message of God was entrusted.

³ What if some of them were unfaithful? Do you think their lack of faith could cancel God's faithfulness?

⁴ Out of the question! God will always be true even if no human being can be relied on. As scripture says: That you may show your saving justice when you pass sentence and your victory may appear when you give judgement.

⁵ But if our injustice serves to bring God's saving justice into view, can we say that God is unjust when -- to use human terms -- he brings his retribution down on us?

⁶ Out of the question! It would mean that God could not be the judge of the world.

⁷ You might as well say that if my untruthfulness makes God demonstrate his truthfulness, to his greater glory, then I should not be judged to be a sinner at all.

⁸ In this case, the slanderous report some people are spreading would be true, that we teach that one should do evil that good may come of it. In fact such people are justly condemned.

⁹ Well: are we any better off? Not at all: we have already indicted Jews and Greeks as being all alike under the dominion of sin.

¹⁰ As scripture says: Not one of them is upright, not a single one,

¹¹ not a single one is wise, not a single one seeks God.

¹² All have turned away, all alike turned sour, not one of them does right, not a single one.

¹³ Their throats are wide -- open graves, their tongues seductive. Viper's venom behind their lips;

¹⁴ their speech is full of cursing and bitterness.

¹⁵ Their feet quick to shed innocent blood,

¹⁶ wherever they go there is havoc and ruin.

¹⁷ They do not know the way of peace,

¹⁸ there is no fear of God before their eyes.

¹⁹ Now we are well aware that whatever the Law says is said for those who are subject to the Law, so that every mouth may be silenced, and the whole world brought under the judgement of God.

²⁰ So then, no human being can be found upright at the tribunal of God by keeping the Law; all that the Law does is to tell us what is sinful.

²¹ God's saving justice was witnessed by the Law and the Prophets, but now it has been revealed altogether apart from law:

²² God's saving justice given through faith in Jesus Christ to all who believe.

²³ No distinction is made: all have sinned and lack God's glory,

²⁴ and all are justified by the free gift of his grace through being set free in Christ Jesus.

²⁵ God appointed him as a sacrifice for reconciliation, through faith, by the shedding of his blood, and so showed his justness; first for the past, when sins went unpunished because he held his hand;

²⁶ and now again for the present age, to show how he is just and justifies everyone who has faith in Jesus.

²⁷ So what becomes of our boasts? There is no room for them. On what principle- that only actions count? No; that faith is what counts,

²⁸ since, as we see it, a person is justified by faith and not by doing what the Law tells him to do.

²⁹ Do you think God is the God only of the Jews, and not of gentiles too? Most certainly of gentiles too,

³⁰ since there is only one God; he will justify the circumcised by their faith, and he will justify the uncircumcised through their faith.

³¹ Are we saying that the Law has been made pointless by faith? Out of the question; we are placing the Law on its true footing.

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The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.

Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.

Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.

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