Luke - Chapter 8
1 Now it happened that after this he made his way through towns and villages preaching and proclaiming the good news of the kingdom of God. With him went the Twelve,
8 And some seed fell into good soil and grew and produced its crop a hundredfold.' Saying this he cried, 'Anyone who has ears for listening should listen!'
12 Those on the edge of the path are people who have heard it, and then the devil comes and carries away the word from their hearts in case they should believe and be saved.
13 Those on the rock are people who, when they first hear it, welcome the word with joy. But these have no root; they believe for a while, and in time of trial they give up.
14 As for the part that fell into thorns, this is people who have heard, but as they go on their way they are choked by the worries and riches and pleasures of life and never produce any crops.
16 'No one lights a lamp to cover it with a bowl or to put it under a bed. No, it is put on a lamp-stand so that people may see the light when they come in.
21 But he said in answer, 'My mother and my brothers are those who hear the word of God and put it into practice.'
28 Catching sight of Jesus he gave a shout, fell at his feet and cried out at the top of his voice, 'What do you want with me, Jesus, son of the Most High God? I implore you, do not torture me.'
29 For Jesus had been telling the unclean spirit to come out of the man. It had seized on him a great many times, and then they used to secure him with chains and fetters to restrain him, but he would always break the fastenings, and the devil would drive him out into the wilds.
33 The devils came out of the man and went into the pigs, and the herd charged down the cliff into the lake and was drowned.
35 and the people went out to see what had happened. When they came to Jesus they found the man from whom the devils had gone out sitting at the feet of Jesus, wearing clothes and in his right mind; and they were afraid.
36 Those who had witnessed it told them how the man who had been possessed came to be saved.
37 The entire population of the Gerasene territory was in great fear and asked Jesus to leave them. So he got into the boat and went back.
38 The man from whom the devils had gone out asked to be allowed to stay with him, but he sent him away saying,
40 On his return Jesus was welcomed by the crowd, for they were all there waiting for him.
41 And suddenly there came a man named Jairus, who was president of the synagogue. He fell at Jesus' feet and pleaded with him to come to his house,
42 because he had an only daughter about twelve years old, who was dying. And the crowds were almost stifling Jesus as he went.
43 Now there was a woman suffering from a haemorrhage for the past twelve years, whom no one had been able to cure.
46 But Jesus said, 'Somebody touched me. I felt that power had gone out from me.'
47 Seeing herself discovered, the woman came forward trembling, and falling at his feet explained in front of all the people why she had touched him and how she had been cured at that very moment.
48 'My daughter,' he said, 'your faith has saved you; go in peace.'
49 While he was still speaking, someone arrived from the house of the president of the synagogue to say, 'Your daughter has died. Do not trouble the Master any further.'
51 When he came to the house he allowed no one to go in with him except Peter and John and James, and the child's father and mother.
52 They were all crying and mourning for her, but Jesus said, 'Stop crying; she is not dead, but asleep.'
55 And her spirit returned and she got up at that very moment. Then he told them to give her something to eat.
56 Her parents were astonished, but he ordered them not to tell anyone what had happened.
More on the Bible
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.
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