2 King Nebuchadnezzar then summoned the satraps, magistrates, governors, counsellors, treasurers, judges, lawyers, and all the provincial authorities to assemble and attend the dedication of the statue set up by King Nebuchadnezzar.
3 Satraps, magistrates, governors, counsellors, treasurers, judges, lawyers and all the provincial authorities then assembled for the dedication of the statue set up by King Nebuchadnezzar and stood in front of the statue which King Nebuchadnezzar had set up.
5 the moment you hear the sound of horn, pipe, lyre, zither, harp, bagpipe and every other kind of instrument, you will prostrate yourselves and worship the golden statue set up by King Nebuchadnezzar.
6 Anyone who does not prostrate himself and worship will immediately be thrown into the burning fiery furnace.'
7 And so, the instant all the peoples heard the sound of horn, pipe, lyre, zither, harp, bagpipe and all the other instruments, all the peoples, nations and languages prostrated themselves and worshipped the statue set up by King Nebuchadnezzar.
10 You have issued a decree, Your Majesty, to the effect that everyone on hearing the sound of horn, pipe, lyre, zither, harp, bagpipe and every other kind of instrument is to prostrate himself and worship the golden statue;
12 Now, there are certain Jews to whom you have entrusted the affairs of the province of Babylon: Shadrach, Meshach and Abed-Nego; these men have ignored your command, Your Majesty; they do not serve your gods, and refuse to worship the golden statue you have set up.'
15 When you hear the sound of horn, pipe, lyre, zither, harp, bagpipe and every other kind of instrument, are you prepared to prostrate yourselves and worship the statue I have made? If you refuse to worship it, you will be thrown forthwith into the burning fiery furnace; then which of the gods could save you from my power?'
17 if our God, the one we serve, is able to save us from the burning fiery furnace and from your power, Your Majesty, he will save us;
26 May you be blessed and revered, Lord, God of our ancestors, may your name be held glorious for ever.
28 True is the sentence you have given in all that you have brought down on us and on Jerusalem, the holy city of our ancestors, for you have treated us rightly and truly, as our sins deserve.
36 to whom you promised to make their descendants as many as the stars of heaven and as the grains of sand on the seashore.
38 We now have no leader, no prophet, no prince, no burnt offering, no sacrifice, no oblation, no incense, no place where we can make offerings to you
40 as burnt offerings of rams and bullocks, as thousands of fat lambs: such let our sacrifice be to you today, and may it please you that we follow you whole-heartedly, since those who trust in you will not be shamed.
43 Rescue us in accordance with your wonderful deeds and win fresh glory for your name, O Lord.
44 Confusion seize all who ill-treat your servants: may they be covered with shame, deprived of all their power, and may their strength be broken.
45 Let them learn that you alone are God and Lord, glorious over the whole world.
52 May you be blessed, Lord, God of our ancestors, be praised and extolled for ever. Blessed be your glorious and holy name, praised and extolled for ever.
53 May you be blessed in the Temple of your sacred glory, exalted and glorified above all for ever:
54 blessed on the throne of your kingdom, exalted above all, glorified for ever:
58 Bless the Lord, angels of the Lord, praise and glorify him for ever!
88 Hananiah, Azariah and Mishael, bless the Lord, praise and glorify him for ever!-For he has rescued us from the Underworld, he has saved us from the hand of Death, he has snatched us from the burning fiery furnace, he has drawn us from the heart of the flame!
90 Bless the Lord, the God of gods, all who fear him, give praise and thanks to him, for his love is everlasting!
93 Nebuchadnezzar approached the mouth of the burning fiery furnace and said, 'Shadrach, Meshach and Abed-Nego, servants of God Most High, come out, come here!' And from the heart of the fire out came Shadrach, Meshach and Abed-Nego.
94 The satraps, magistrates, governors, and advisers of the king crowded round the three men to examine them: the fire had had no effect on their bodies: not a hair of their heads had been singed, their cloaks were not scorched, no smell of burning hung about them. Nebuchadnezzar said,
95 'Blessed be the God of Shadrach, Meshach and Abed-Nego: he has sent his angel to rescue his servants who, putting their trust in him, defied the order of the king, and preferred to forfeit their bodies rather than serve or worship any god but their God.
96 I therefore decree as follows, "Peoples, nations, and languages! Let any of you speak disrespectfully of the God of Shadrach, Meshach and Abed-Nego, and I shall have him torn limb from limb and his house turned into a dunghill; for there is no other god who can save like this."'
99 'It is my pleasure to make known the signs and wonders with which the Most High God has favoured me.
Reading 1, Acts 3:11-26: 11 Everyone came running towards them in great excitement, to the ... Responsorial Psalm, Psalms 8:2, 5, 6-7, 8-9: 2 even through the mouths of children, or of ... Gospel, Luke 24:35-48: 35 Then they told their story of what had happened on the road and ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.